When Yudushka entered, the priest hurriedly gave him his blessing and
just as hurriedly pulled his hand back as if afraid the Bloodsucker
would bite it. He wanted to congratulate his spiritual son on the birth
of the new little Vladimir, but uncertain how Yudushka was taking the
matter, he decided not to congratulate him.
"It's misty outdoors," the priest began. "By popular signs, in which
one may say there seems to be a great deal of superstition, such a
state of the atmosphere signifies that thawing weather is near."
"And maybe it will turn out to be a frost. We are foretelling thawing
weather and God will go ahead and send us a frost," retorted Yudushka,
with a bustling; air of gaiety, and seated himself at the table, this
time attended by the butler Prokhor.
"It is true that man in his aspirations strives to attain the
unattainable and to gain access to the inaccessible; and as a
consequence he incurs cause for penance, or even veritable grief."
"That is why we ought to refrain from guessing and foretelling and
be satisfied with what God sends us. If He sends us warm weather, we
ought to be satisfied with warm weather; if He send us frost, let us
welcome the frost. We'll order the stoves heated more than usual, and
those who travel will wrap themselves tight in fur coats, and there you
are--we're all warm."
"Quite true."
"There are many nowadays who go circling round. They don't like this
and they are dissatisfied with that, and the other thing is not after
their heart, but I don't approve. I don't make forecasts myself, and I
don't care for it in others. It is haughtiness of spirit--that's what I
call it."
"That's true, too."
"We are all pilgrims here, that's how I look at it. Well, as to having
a glass of tea, or a light bite, or something, we are allowed to do
that, for God gave us our body and limbs. Even the government would not
forbid us that. 'You can eat, if you want to,' it says, 'but hold your
tongue.'"
"Also perfectly true," exclaimed the priest, tapping the saucer with
the bottom of his empty tea-glass in exultation over the harmony
between them.
"As I understand it, God gave man reason not to explore the unknown,
but to refrain from sin. If I, for instance, feel a craving of the
flesh or a temptation of some kind, I call my reason to the rescue
and say, 'Show me, forsooth, the ways by which I may overcome this
craving,' and I am quite right, for in such cases reason can really be
of great use."
"Still, faith is superior, in a way," the priest offered in slight
correction.
"Faith is one thing and reason is another. Faith points out the
goal, and reason finds the way. It goes searching in every direction
till at last it finds something. Take, for instance, all these drugs
and plasters and healing herbs and potions--all of them have been
invented by reason. But we ought to see to it that such invention is in
accordance with faith, to our salvation and not to our ruin."
"I cannot disagree with you in this, either."
Public-domain text, read in full here on John Shaqi.
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