"That is, if you understand it literally, but there may be a way of
avoiding sin not by plucking out the eyes, but by seeing to it that the
eye is not tempted. One must have more frequent recourse to prayer, and
curb the unruly flesh. Take me, for instance. I am in good health and
vigor, I dare say. Well, I have female servants. Still that does not
disturb me in the least. I know I can't get along without servants,
well then, I keep them. I keep male servants, and female servants of
every kind. A maid is needed in the household to fetch something from
the cellar, to pour the tea, bring in something to eat--well--God bless
her!--She does her work and I do mine, and so we get along very nicely
indeed."
While speaking Yudushka tried to look into the priest's eyes, and the
latter in his turn, tried to look into Yudushka's. But happily, there
was a burning candle between them, so that they could look at each
other to their hearts' content and see nothing but the flame of the
candle.
"And then again, I take it this way. If you become intimate with your
female servants, they'll begin to have their way in the house. And
you'll have squabbles and disorder and quarrels and impertinence. I
like to keep away from such things."
The priest stared so steadily that his eyes began to swim. Good
manners, he knew, demanded that in a general conversation one should
every now and then join in with at least a word. So he shook his head
and muttered:
"Tss----"
"And if, at that, one behaves as other folks do, as my dear neighbor,
Mr. Anpetov, for example, or my other neighbor, Mr. Utrobin, then you
can fall into sin before you know it. Utrobin has six offspring on his
place begot in that disgraceful way. But I don't want it. I say that if
God took away my guardian angel, it means that such was His holy will,
that He wanted me to be a widower. And if I am a widower by the grace
of God, I must observe my widowerhood honestly and not contaminate my
bed. Am I right, father?"
"It's hard, sir."
"I know it's hard, but still I observe it. Some say it's hard, and I
say the harder the better, provided God is with you! We can't all have
it sweet and easy. Some of us must bear hardships in the name of God.
If you deny yourself something _here,_ you will obtain it _there. Here_
it is called hardship and _there,_ virtue. Am I right?"
"As right as can be."
"And talking about virtues--they are not all of the same kind. Some
virtues are great, others are small. What do you think?"
"Yes, quite possible, there may be small virtues and great virtues."
Public-domain text, read in full here on John Shaqi.
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