A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'Well, the flower cards is a more difficult and serious game. In
times gone by no game of cards having any resemblance to gambling was
played among the gentry; moral discipline forbade such. Since the
introduction of European ideas, the rigidity of discipline has somewhat
slackened and cards are now played to some extent. Nevertheless, people
do not consider card-playing good taste. If they play they do so with
some diffidence, somewhat in a similar way as smoking is done by ladies
in European society nowadays. The "flower-cards" is a game thus played;
our name of it is _Hana-karuta_. The term "Karuta" is, as I said before,
of European derivation. The principle is taken from your cards, but so
altered and improved, that scarcely any similarity can be detected in
its present form. To begin with: the pictures represented on your whist
cards appear to us rather incongruous and vulgar; ours are more poetical
and consistent. With ours some significant objects of each month, mostly
flowers, such as the blossom of the cherry and plum, the iris, wisteria,
and peonies, are represented, variegated by birds, the moon, or falling
rain. There are four cards for each month, and, therefore, the number of
the cards is forty-eight in all. There is a different value assigned to
each card. Naturally there are several methods of playing the cards, as
is the case with your whist cards, but the method which is used most is
very intricate and interesting. I do not care for playing at cards, but
I know the methods. I am also acquainted with various European games
from whist to bridge as far as the methods are concerned, but none of
them equal in intricacy and variation our game of "flower cards," though
there is a certain resemblance between flower cards and bridge. But
please, I repeat, do not think I am saying all this from any sense of
vanity, because such a thing is scarcely worth boasting of; I am merely
stating a fact as I see it.'
--'What is, then, the method of playing?'
Public-domain text, read in full here on John Shaqi.
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