A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'I mean that in the early stage of the Tokugawa régime a complete
rearrangement of that system, which is generally called feudal, was
effected, by transferring all the old lords from one place to another
and by creating new lords, to whom new localities were given to govern,
whilst many of the older lords lost their possessions. By removal also,
some lords were made greater and some smaller. In making that
rearrangement, the Shogunate took great care to distribute the lands
among the lords in such a way that a combination of several lords
against the Shogunate might be impossible. Smaller lords were placed
round large ones, and the more trustworthy against less trustworthy, and
so on. This rearrangement or shifting I called "re-shuffling." The same
thing was done even down to the last days of the Shogunate, though on a
limited scale and less frequently. I can therefore say that there was no
feudal lord who continued to possess the same seat from the pre-Tokugawa
period. There were, however, a few exceptions, and Satsuma was the most
significant example. In the earlier state of the feudal system, the
lords and retainers did not necessarily reside side by side. The lords
had their chief seats where they resided, but the custom of building
strong castles had not yet come into existence, and their retainers
lived here and there on their domains. From the middle of the sixteenth
century, the custom of constructing large castles came into existence.
The lords resided in the castles and the retainers lived in houses
around them. This became more markedly the case when the re-shuffling of
the lords was made and the lords removed, together with their retainers,
from one place to another like swarms of bees. It was also at that time
that the separation of the Samurai, that is, the retainers, from the
ordinary avocations of the people became more thoroughly distinct. The
Samurai received their annual allowance from their lords, and did not
carry on any commercial business nor trouble themselves about
agricultural pursuits. There was great difference of grandeur between
the different feudal lords. Our usual way of estimating their relative
grandeur was by measuring the reputed quantity of rice produced on their
land. According to that method, the degree varied from ten thousand to
one million koku. There were some two hundred and seventy lords, and
their grandeur varied between those quantities. There were also many
petty lords, whose produce of rice from their lands did not amount to
ten thousand koku. They were called quasi-lords. Such being the variety
of grandeur of the lords, large retainers of great lords often exceeded
in grandeur the smaller lords.'
--'You said Satsuma was an exception. Will you explain how it was?'
Public-domain text, read in full here on John Shaqi.
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