A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
The credit of winding-up the affairs of
the feudal governments is chiefly due to Count Inouyé, who was the
acting Minister of Finance at the time.
--'How did matters stand at the time with regard to the system of
taxation?' asked one.
--'It was also one of the most difficult problems which the Imperial
government had to solve,' I answered. 'Perhaps you know that the
economical theory of the Far East had always been essentially
physiocratic. Agriculture was the foundation of national existence.
Commerce and industry were very little considered. Curiously enough, on
that account the land had to bear public expenses almost entirely, and
commerce and industry contributed almost nothing; in other words, taxes
on land were the main source of public revenue. People engaged in
industry and commerce paid no tax, except perhaps some trifling amount
in the form of licences occasionally, and except that they were often
ordered by their lords to contribute irregular sums of money to relieve
their financial difficulty. The land taxes were paid, as a rule, in
kind, namely, rice, but the burden of the tax-payers was by no means
uniform throughout the country. There was a vague measurement expressed
by the words "four public, six private," that is to say, four tenth
parts of the produce was to go to the government, and the remaining six,
together with any supplementary produce, was to remain in the hands of
the producers. But this was by no means uniformly practised. Roughly
speaking, the burden of the lands under the direct control of the
Shogunate was lighter than that on the lands under the different lords.
But there was much difference in the burden on the lands held by the
different lords. As a matter of fact, all sorts of additional burdens,
besides the pure land taxes, were instituted and levied on most lands.
It was necessary for the Imperial government to unify these burdens and
equalise them, as much as possible, throughout the whole country. It was
also desirable to change the whole system of paying taxes in kind into a
uniform system of money payment, because, in the case of the former,
revenue is subject to variation on account of the condition of the
harvest and the market price, besides, that system is more liable to
abuse. The Imperial government undertook this tremendous work of reform.
The valuation of all lands was carried out, and the system of payment in
money was effected. I may here mention that, under the ancient Imperial
régime, no proprietary rights were recognised in lands. The tillers of
land obtained the allotments of them for life, and new allotments were
made from time to time. That system, however, was not strictly enforced
in the case of newly reclaimed lands, especially so in the far-off
provinces. As time went on, the system entirely fell through, and
hereditary proprietorship of the tillers came tacitly into existence.
Nevertheless, the idea of the supreme domain of the sovereign from the
Public-domain text, read in full here on John Shaqi.
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