A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'It has been pretty much the same as yours,' I answered. 'Putting
aside the remote antiquity, I will briefly tell you how it has been
since the commencement of the chivalric period. The sword was always our
chief weapon of honour, that you know very well. Then bows and arrows
were also regarded as honourable weapons, so much so, that the families
which made military affairs their constant occupation were called "the
houses of bows and arrows," The phrase "bow-handlers" came to signify
"leaders." Thus when the famous Takeda Shingen, towards the end of the
sixteenth century, spoke of Iyeyasu, his junior contemporary, as "the
first bow-handler of the Tokai provinces," he meant by the phrase "first
bow-handler" a general of great ability. The spear which was used by the
leaders was also held in high esteem. Thus "distinction at the point of
the spear" was a phrase commonly used to denote distinguished deeds of
warriors. "The seven spears of Shizugatake" is a phrase constantly used
by people at large. It refers to the gallant fighting of the seven
famous captains of Hideyoshi at the battle of Shizugatake. They all used
spears. The Naginata was a weapon with a long curved blade, with a
handle a little shorter than that of a spear: it was considered a proper
weapon for women and monks, and was not, therefore, looked upon as being
so honourable as a spear for ordinary warriors to use. The decisive
battles were necessarily hand-to-hand combats. There was even
time-honoured heraldic etiquette, that when two combatants were about to
fight they announced their names and positions, etc., to each other. I
believe a somewhat similar custom existed in Europe also. Warriors of
position considered it a disgrace to be killed or captured by "nameless
common soldiers," as they were called. The hand-to-hand combat, being
the chief feature of battle, it was natural that a person who had
overcome an enemy of greater distinction or of higher rank was regarded
as having done a correspondingly greater action; hence the custom of
bringing back the enemies' heads by the combatants, and submitting them
to the inspection of their leaders, came into existence, and in the
sixteenth and seventeenth centuries, the modes of such inspections had
become an elaborate part of the heraldic ceremonies. The measure of the
boxes in which the heads were put, the manner in which to place them and
how to take them out, what attitude to be assumed by the one who
submitted the heads for inspection, and what composure the one who
inspected should assume, and what glance he should give to the head--all
these matters had fine and minute rules, though when taking place on the
actual spot at a hasty hour, much of the formality was necessarily
simplified.'
--'How was it with the firearms?' asked one.
Public-domain text, read in full here on John Shaqi.
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