A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
--'It requires some explanation,' I replied. 'You already know that
Satsuma was one of the few most powerful clans. Its history and
organisation were different from other clans. And also, unlike Chosiu,
it had not had an outbreak of civil strife within the clan before the
Restoration period. Its clansmen fought many battles, but it never had
any occasion to form voluntary bands as did Chosiu, and therefore it had
had no opportunity of observing that the troops recruited from all
classes were equal, if not superior, to the Samurai troops. The two
greatest statesmen of the clan were Saigo the elder, and Okubo, but as I
have indicated already, they differed in the course of their career, as
well as in their natural propensity. Saigo had been a devout Imperialist
from the beginning, and there were several romantic episodes about his
life. Once, in despair, he, together with an Imperialist monk, jumped
into the sea. He was rescued, and had to spend years on an island in
banishment. Okubo always played the part of a politician. His
imperialism had not become quite marked and decisive until almost within
the last few years preceding the Restoration. Naturally, therefore,
there were in Satsuma some men who were more partial to Saigo and others
more inclined to Okubo. There was another group of men, differing from
both, namely, the partisans of the real father of the Prince of Satsuma.
The late Prince of Satsuma, the predecessor and uncle of the prince in
question, had been an able and enlightened man, almost unparalleled by
any of the contemporary feudal lords. He had had much leaning towards
Western enlightenment. An incident is told of his strength of character
in regard to the visit of a Dutchman whom he had invited to Kagoshima,
the capital of Satsuma. He went to the port and rode with him side by
side back to his residence. At the time an anti-foreign spirit was still
strong among the Samurai, and by his riding side by side with the
Dutchman he intimated that if the Satsuma Samurai were determined to
attack the foreigner, they must also at the same time attack him.'
--'But stop,' said one, 'was not the time you are speaking of before the
bombardment of Kagoshima and Simonoseki? I have always understood that
Satsuma and Chosiu were fierce anti-foreign clans.'
Public-domain text, read in full here on John Shaqi.
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