A Fantasy of Far Japan; Or, Summer Dream DialoguesSuematsu, Kencho
Philosophy
A Fantasy of Far Japan; Or, Summer Dream Dialogues
Suematsu, Kencho
Japan -- Civilization
I am afraid my explanation is becoming too minute and consequently
tedious, but I presume I must complete it. In the writings, too, there
are in Japan two systems, one of which consists of our own phonetic
letters, and the other consists of a mixture of our phonetic letters and
Chinese ideographs. Unfortunately, the latter system is in common use.
It is done in the following manner. The order of the words is not
changed, but nouns and verbs, for instance, are written in the original
ideographs with the significance of the cases or conjugations, which are
written in the phonetic letters succeeding these ideographs. Let me take
an example in the English word 'telegraphed' or 'telegraphing,' and let
us write 'telegraph' in the original Greek letters, writing 'ed' or
'ing,' which is the part of the pure English, in the ordinary English
letters. This will give you an idea of our using Chinese ideographs in
our sentences. But our method is still more complicated. Besides the
above examples we read very often the ideographs thus used, not
according to their pronunciation but according to so-called 'kun' of the
word, which is in reality a translation. In English books the term
'viz.' is used and is read as 'namely.' Here 'namely' is not
pronunciation but translation. This is an example similar to our 'kun'
of a word. When to read by pronunciation and when to read by 'kun'
entirely depends upon the construction of the phrases, but one thing is
certain, and it is that in Japan one has to know both the pronunciation
and 'kun' of Chinese ideographs.
The Japanese pronunciation of Chinese ideographs is not the same as any
kind of the modern Chinese pronunciation, and therefore even one simple
word expressed by an ideograph is unintelligible between a Chinese and a
Japanese, though they understand when it is written. In China the
pronunciation of ideographs underwent much change; besides it has varied
according to localities. In Japan the pronunciation of those Chinese
ideographs, which is comparatively ancient, has been preserved on
account of our possessing phonetic letters, by the use of which the
preservation has been effected. But then there are two kinds of
pronunciation of those ideographs, on account of its introduction into
Japan at different periods from the different localities. This is an
additional difficulty we have in reading Chinese characters used in
Japan, though the usual customs where to use one or where the other are
usually plain to educated people.
Japanese phonetics consist of fifty letters.[1] Five of them are vowels,
being equal to _a_, _e_, _i_, _o_, _u_, and each of the rest represents
the sound of two Roman characters, _i.e._ a consonant and a vowel; thus,
for instance, the sound of _ka_ or _ke_ is represented by a single
letter without spelling.
Public-domain text, read in full here on John Shaqi.
A Fantasy of Far Japan; Or, Summer Dream Dialogues — John Shaqi
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