Ethics -- Fiction; Religion and sociology -- Fiction; Upper class families -- Fiction
His cousin, Ham Durrett, whose inheritance was even greater than Ralph's
had been, had also become a privileged person whose comings and goings
and more reputable doings were often recorded in the newspapers. Ham
had attained to what Gene Hollister aptly but inadvertently called
“notoriety”: as Ralph wittily remarked, Ham gave to polo and women that
which might have gone into high finance. He spent much of his time in
the East; his conduct there and at home would once have created a black
scandal in our community, but we were gradually leaving our Calvinism
behind us and growing more tolerant: we were ready to Forgive much to
wealth especially if it was inherited. Hostesses lamented the fact that
Ham was “wild,” but they asked him to dinners and dances to meet their
daughters.
If some moralist better educated and more far-seeing than Perry
Blackwood (for Perry had become a moralist) had told these hostesses
that Hambleton Durrett was a victim of our new civilization, they would
have raised their eyebrows. They deplored while they coveted. If Ham had
been told he was a victim of any sort, he would have laughed.
He enjoyed life; he was genial and jovial, both lavish and
parsimonious,--this latter characteristic being the curious survival of
the trait of the ancestors to which he owed his millions. He was growing
even heavier, and decidedly red in the face.
Perry used to take Ralph to task for not saving Ham from his iniquities,
and Ralph would reply that Ham was going to the devil anyway, and not
even the devil himself could stop him.
“You can stop him, and you know it,” Perry retorted indignantly.
“What do you want me to do with him?” asked Ralph. “Convert him to the
saintly life I lead?”
This was a poser.
“That's a fact,” sand Perry, “you're no better than he is.”
“I don't know what you mean by 'better,'” retorted Ralph, grinning. “I'm
wiser, that's all.” (We had been talking about the ethics of business
when Perry had switched off to Ham.) “I believe, at least, in restraint
of trade. Ham doesn't believe in restraint of any kind.”
When, therefore, the news suddenly began to be circulated in the Boyne
Club that Ham was showing a tendency to straighten up, surprise and
incredulity were genuine. He was drinking less,--much less; and it was
said that he had severed certain ties that need not again be definitely
mentioned. The theory of religious regeneration not being tenable, it
was naturally supposed that he had fallen in love; the identity of
the unknown lady becoming a fruitful subject of speculation among
the feminine portion of society. The announcement of the marriage of
Hambleton Durrett would be news of the first magnitude, to be
absorbed eagerly by the many who had not the honour of his
acquaintance,--comparable only to that of a devastating flood or a
murder mystery or a change in the tariff.
Public-domain text, read in full here on John Shaqi.
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