Ethics -- Fiction; Religion and sociology -- Fiction; Upper class families -- Fiction
The absorption in which I fought my way through those books may prove
interesting to future generations, who, at Sunday-school age, when the
fable of Adam and Eve was painfully being drummed into me (without any
mention of its application), will be learning to think straight,
acquiring easily in early youth what I failed to learn until after forty.
And think of all the trouble and tragedy that will have been averted. It
is true that I had read some biology at Cambridge, which I had promptly
forgotten; it had not been especially emphasized by my instructors as
related to life--certainly not as related to religion: such incidents as
that of Adam and Eve occupied the religious field exclusively. I had been
compelled to commit to memory, temporarily, the matter in those books;
but what I now began to perceive was that the matter was secondary
compared to the view point of science--and this had been utterly
neglected. As I read, I experienced all the excitement of an
old-fashioned romance, but of a romance of such significance as to touch
the very springs of existence; and above all I was impressed with the
integrity of the scientific method--an integrity commensurate with the
dignity of man--that scorned to quibble to make out a case, to affirm
something that could not be proved.
Little by little I became familiar with the principles of embryonic
evolution, ontogeny, and of biological evolution, phylogeny; realized,
for the first time, my own history and that of the ancestors from whom I
had developed and descended. I, this marvellously complicated being, torn
by desires and despairs, was the result of the union of two microscopic
cells. "All living things come from the egg," such had been Harvey's
dictum. The result was like the tonic of a cold douche. I began to feel
cleansed and purified, as though something sticky-sweet which all my life
had clung to me had been washed away. Yet a question arose, an insistent
question that forever presses itself on the mind of man; how could these
apparently chemical and mechanical processes, which the author of the
book contented himself with recording, account for me? The spermia darts
for the egg, and pierces it; personal history begins. But what mysterious
shaping force is it that repeats in the individual the history of the
race, supervises the orderly division of the cells, by degrees directs
the symmetry, sets aside the skeleton and digestive tract and supervises
the structure?
Public-domain text, read in full here on John Shaqi.
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