Ethics -- Fiction; Religion and sociology -- Fiction; Upper class families -- Fiction
Had any dire calamities overtaken the modern Macbeths, of whose personal
lives we happened to know something? Had not these great ones broken with
impunity all the laws of traditional morality? They ground the faces of
the poor, played golf and went to church with serene minds, untroubled by
criticism; they appropriated, quite freely, other men's money, and some
of them other men's wives, and yet they were not haggard with remorse.
The gods remained silent. Christian ministers regarded these modern
transgressors of ancient laws benignly and accepted their contributions.
Here, indeed, were the supermen of the mad German prophet and philosopher
come to life, refuting all classic tragedy. It is true that some of these
supermen were occasionally swept away by disease, which in ancient days
would have been regarded as a retributive scourge, but was in fact
nothing but the logical working of the laws of hygiene, the result of
overwork. Such, though stated more crudely, were my contentions when
desire did not cloud my brain and make me incoherent. And I did not fail
to remind Nancy, constantly, that this was the path on which her feet had
been set; that to waver now was to perish. She smiled, yet she showed
concern.
"But suppose you don't get what you want?" she objected. "What then?
Suppose one doesn't become a superman? or a superwoman? What's to happen
to one? Is there no god but the superman's god, which is himself? Are
there no gods for those who can't be supermen? or for those who may
refuse to be supermen?"
To refuse, I maintained, were a weakness of the will.
"But there are other wills," she persisted, "wills over which the
superman may conceivably have no control. Suppose, for example, that you
don't get me, that my will intervenes, granting it to be conceivable that
your future happiness and welfare, as you insist, depend upon your
getting me--which I doubt."
"You've no reason to doubt it."
"Well, granting it, then. Suppose the orthodoxies and superstitions
succeed in inhibiting me. I may not be a superwoman, but my will, or my
conscience, if you choose, may be stronger than yours. If you don't get
what you want, you aren't happy. In other words, you fail. Where are your
gods then? The trouble with you, my dear Hugh, is that you have never
failed," she went on, "you've never had a good, hard fall, you've always
been on the winning side, and you've never had the world against you. No
wonder you don't understand the meaning and value of tragedy."
"And you?" I asked.
"No," she agreed, "nor I. Yet I have come to feel, instinctively, that
somehow concealed in tragedy is the central fact of life, the true
reality, that nothing is to be got by dodging it, as we have dodged it.
Your superman, at least the kind of superman you portray, is petrified.
Something vital in him, that should be plastic and sensitive, has turned
to stone."
"Since when did you begin to feel this?" I inquired uneasily.
Public-domain text, read in full here on John Shaqi.
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