A Few Words About the Devil, and Other Biographical Sketches and EssaysBradlaugh, Charles
Religion
A Few Words About the Devil, and Other Biographical Sketches and Essays
Bradlaugh, Charles
Free thought
also at some time cease to exist? It it came into existence with the
body's birth, why not cease with the body's death? You say the soul is
immaterial; do you mean that it is susceptible to material conditions
or do you not? If susceptible to material conditions, what do you mean
by its being immortal and immaterial? If not susceptible to material
conditions, then explain to me how it is that under good conditions
it prospers and advances, and under bad conditions deteriorates and
recedes. If a child is born in some of the back streets of our city,
and lives on bad food in a wretched cellar, it grows up a weak and puny
pale-faced child. If allowed to crawl into existence on the edge of a
gutter, imperfectly educated, in fact mis-educated, it steals--steals,
perhaps, to live--and it becomes an outcast from society. Is this
immortal soul affected by the bodily conditions? or is the soul
originally naturally depraved? And if the soul is primarily naturally
depraved, why is God so unjust as to give a naturally depraved soul to
any body? If not, how is it that this immortal soul, when the body
is kept without food, permits the man who has no money to buy food, to
steel to satisfy his hunger? You allege that the soul moves my body.
You assert that matter is inert, unintelligent; that it is my active,
intelligent soul that moves and impels my inert and non-intelligent
body. Is my immortal soul hindered and controlled by the state of my
body's general health? Does my soul feel hungry and compel my body to
steal? Some theologians declare that my soul is immaterial--that there
is no means by which I can take any cognizance whatever of it. What
does that mean, except that they know nothing whatever about it? Sir
W. Hamilton admits that we are entirely ignorant as to the connection
between soul and body. Yet many who in so many words admit that they
have no knowledge, but only faith in the soul's existence, are most
presumptuous in affirming it, and in denouncing those who dispute their
affirmation. It is an easy method to hide ignorance, by denouncing your
opponent as an ignorant blasphemer.
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