A Few Words About the Devil, and Other Biographical Sketches and EssaysBradlaugh, Charles
Religion
A Few Words About the Devil, and Other Biographical Sketches and Essays
Bradlaugh, Charles
Free thought
pariahs to whom the conceptions of the highest art-treasures are
impossible. The beauties of nature are almost equally inaccessible to
the dwellers in the narrow lanes of great cities. Out of your narrow
wynds in Edinburgh and Glasgow, and on to the moor and mountain-side, ye
poor, and breathe the pure life-renewing breezes. Not so; the moors are
for the sportsmen and peers, not peasants; and a Scotch Duke--emblem
of the worst vices of a corrupt and selfish, but fast-decaying House of
Lords--closes miles of heather against the pedestrian's foot. But
even this paltry oppression is unneeded. Duke Despicable is in unholy
alliance with King Poverty, who mocks at the poor mother and her
wretched, ragged family, when from the garret or cellar in a great
Babylon wilderness they set out to find green fields and new life.
Work days are sacred to bread, and clothes, and rent; hunger, inclement
weather, and pressing landlord forbid the study of nature 'twixt Monday
morn and Saturday night, and on Sunday God's ministers require to
teach a weary people how to die, as if the lesson were not unceasingly
inculcated in their incessant toil. Oh! horrid mockery; men need
teaching how to live. According to religionists, this world's bitter
misery is a dark and certain preface, "just published," to a volume of
eternal happiness, which for 2,000 years has been advertised as in the
press and ready for publication, but which after all may never appear.
And notwithstanding that every-day misery is so very potent, mankind
seem to heed it but very little. The second edition of a paper
containing the account of a battle in which some 5,000 were killed and
10,000 wounded, is eagerly perused, but the battle in which poverty
kills and maims hundreds of thousands, is allowed to rage without the
uplifting of a weapon against the common enemy.
The poor in France were awakened by Rousseau's startling declaration
that property was spoliation, they knew they had been spoiled, the logic
of the stomach was conclusive, empty bellies and aching brains were the
predecessors of a revolution which sought vengeance when justice was
denied, but which full-stomached and empty-headed Tories of later days
have calumniated and denounced.
Warned by the past, ought we not to-day to give battle to that curse of
all old countries--poverty? The fearful miseries of the want of food
and leisure which the poor have to endure are such as to seriously
hinder their political enfranchisement. Those who desire that men and
women shall have their rights of citizens, should be conscious how low
the poor are trampled down, and how incapable poverty renders them for
the performance of the duties of citizenship. So that the question of
political freedom is really determined by the wealth or poverty of the
masses; to this extent, at any rate, that a poverty-stricken people
must necessarily, after that state of pauperism has existed for several
generations, be an ignorant and enslaved people.
Public-domain text, read in full here on John Shaqi.
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