A Few Words About the Devil, and Other Biographical Sketches and EssaysBradlaugh, Charles
Religion
A Few Words About the Devil, and Other Biographical Sketches and Essays
Bradlaugh, Charles
Free thought
The word of the Lord came to Jonah; when or how the word came the text
does not record, and to any devout mind it is enough to know that it
came. The first time in the world's history that the word of the Lord
ever came to anybody, may be taken to be when Adam and Eve "heard the
voice of the Lord" "walking in the Garden" of Eden "in the cool of the
day." Between the time of Adam and Jonah a long period had elapsed; but
human nature, having had many prophets, was very wicked. The Lord wanted
Jonah to go with a message to Nineveh. Nineveh was apparently a city of
three days' journey in size. Allowing twenty miles for each day,
this would make the city about 60 miles across, or about 180 miles
in circumference. Some faint idea may be formed of this vast city,
by adding together London, Paris, and New York, and then throwing
in Liverpool, Manchester, Glasgow, Edinburgh, Marseilles, Naples,
Spurgeon's Tabernacle. Jonah knowing that the Lord did not always carry
out his threats or perform his promises, did not wish to go to Nineveh,
and "rose up to flee to Tarshish from the presence of the Lord," The
Tarshish for which Jonah intended his flight was either in Spain or
India or elsewhere. I am inclined, after deep reflection and examination
of the best authorities, to give the preference to the third-named
locality. When Cain went "out of the presence of the Lord," he went into
the Land of Nod, but whether Tarshish is in that or some other country
there is no evidence to determine. To get to Tarshish, Jonah--instead
of going to the port of Tyre, which was the nearest to his reputed
dwelling, and by far the most commodious--went to the more distant and
less convenient port of Joppa, where he found a ship going to Tarshish;
"so he paid the fare thereof, and went down into it, to go with them
into Tarshish, from the presence of the Lord." Jonah was, however, very
short-sighted. Just as in the old Greek mythology, winds and waves are
made warriors for the gods, so the God of the Hebrews "sent out a great
wind into the sea, and there was a mighty tempest in the sea, so that
the ship was like to be broken." Luckily she was not an old leaky
vessel, over-laden and heavily insured; one which the sanctimonious
owners desired to see at the bottom, and which the captain did not care
to save. Christianity and civilization were yet to bring forth that
glorious resultant, a pious English ship-owner, with a newly-painted,
but, under the paint, a worn and rusty iron vessel, long abandoned
as unfit, but now fresh named, and so insured that Davy Jones' locker
becomes the most welcome haven of refuge. "The mariners were afraid....
and cast forth the wares" into the sea to lighten the ship. But where
was Jonah during this noise? Men trampling on deck, hoarse and harsh
words of command, and the fury of the storm troubled not our prophet.
Sea-sickness, which spares not the most pious, had no effect upon him.
Public-domain text, read in full here on John Shaqi.
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