It is often urged that Jesus is the Savior of the world, that he brought redemption without let or stint to the whole human race. But what did Jesus teach? "Go not into any way of the Gentiles, and into any city of the Samaritan enter ye not."* These were his injunctions to those whom he first sent out to preach. "I am not sent but unto the lost sheep of the house of Israel," is his hard answer to the poor Syrophenician woman who is entreating succor for her child. Christianity, as first taught by Jesus, was for the Jews alone, and it is only upon his rejection by them that the world at large has the opportunity of salvation afforded it. "He came unto his own and his own received him not,"** Why should the Jews be more God's own than the Gentiles? Is God the creator of all? and did he create the descendant of Abraham with greater right and privilege than all other men? Then, indeed, is great and grievous injustice done. You and I had no choice whether we would be born Jews or Gentiles; yet to the accident of such a birth is attached the first offer of a salvation which if accepted, shuts out all beside. The Kingdom of Heaven is a prominent feature in the teachings of Jesus, and it may be well to ascertain, as precisely as we can, the picture drawn by God incarnate of his own special domain. 'Tis likened to a wedding feast, to which the invited guests coming not, servants are sent out into the highways to gather all they can find--both good and bad. The King comes in to see his motley array of guests, and findeth one without a wedding garment. * Matt. x, 5. ** John i, 11.