The study of the human brain in its anatomical, physiological and psychological aspects has brought great thinkers, in all ages, into the presence of phenomena that still baffle some of the most subtle philosophers. Here we meet with such realities as self-consciousness, perception, intellection and volition. Are these material entities of such character that we may say they are exclusively products of the activity of the brain, as the secretion of bile is the product of the activity of the liver, as Cabanis taught? To us it seems clear that such is not the case. One cannot take the specific gravity of love or hate, of fear or joy, as one can that of bile; one cannot find a single physical characteristic in any psychic phenomenon. The most physical of all mental processes, viz., perception, has its psychological as well as its physiological phases. The instreaming, through the senses, of impressions from the external world, may be traced by the physiologist along the different nerves of the body to the cortex cells of the brain. All the phenomena that occur at and between these cortex cells and the peripheral endings of the nerves may be formulated in terms of molecular physics. But not so with that consciousness of these impressions which we call perception. In the light of the present knowledge that we possess, it seems to us that the only induction which the physiologist is warranted in making is that, associated with molecular movements in the brain is the phenomenon of perception. This leaves the field clear for each thinker to speculate about the subject in such manner as seems to him most rational. And the history of philosophy shows that many thinkers have formulated theories upon the subject that range in character from the materialism of Büchner to the idealism of Berkeley. The view which teaches that psychic phenomena are correlated with the physiological phenomena of the brain; that these phenomena have undergone parallel[17] evolution, and “are as inseparable as are the two sides of a sheet of paper” (Dr. Carus), appeals to us as the most comprehensible one and at the same time the one most in consonance with the known phenomena. We accept the view, then, that there is a mind immanent in the brain.[18] The mind is conscious of its personality; conscious of the external world through the innumerable perceptions which reach it through the nervous system; conscious of its power to build its percepts into concepts, and to reason about them; conscious of its power of choice and of causing motion; and conscious of itself, therefore, as a cause in producing effects; and, finally, it is conscious of its power to adapt means to an end,—in short, it knows that it has the power to design.