Why should the habitual drunkard, for instance, be permitted to evolve his poisoned germ cells into helpless beings, giving them diseased bodies and vitiated moral characters, thus foredooming them to life-long physical ailments and moral turpitude? Removal of the procreating glands should be the penalty for chronic alcoholism. In objection to this suggestion, some may prate of personal liberty. What a multitude of outrages and brutalities the broad mantle of personal liberty is often made to cover! In allowing personal liberty to an undeserving individual, which more often means unbridled license to that individual, a whole generation of offspring are frequently enslaved by poverty, vice, crime, and disease in its manifold manifestations. During organic evolution Natural Selection has been incessantly on the watch for weaknesses of any kind, ruthlessly exterminating the helpless, the weak, the sick, and those that in any way are unfit. In social evolution Natural Selection has often been of necessity no less ruthless. But during social evolution characters that are unfolding more and more loving and lovable traits have so largely subordinated Natural Selection as to permit the helpless, the old, the sick, and the unfit, to live, thus strengthening those highest attributes of the greatest minds, viz.: intelligent sympathy, pity and love. But it seems to us that the highest altruism, in dealing kindly with an abnormal, possible parent, will not continue long to stupidly overlook the weighty rights of unborn children. Human selection of the socially unfit will be dominated more and more, as social evolution unfolds its fruits, by those minds that are advancing to the highest goals of evolution, viz.: large minds of high character—widely informed minds, of strong will and broad sympathies. And under these circumstances we may hope that unborn generations will not be given over to total oblivion. Well may we repeat, before concluding this little book, that man is not only a creature of the present, but profoundly a product of the abysmal ages of a bygone eternity. He is not only a composite chip of many old human blocks, but of innumerable geologic ancestral blocks. He has in his constitution simian, reptilian, piscine, and innumerable other chips, so to speak, and is indeed of the earth earthy; for studies in heredity not only illustrate the continuity of the human race, but also clearly indicate the continuity of this race with more lowly animals. Man has in his structure the indelible impress of the handiwork of these lowly relatives. Upon him, as upon them, and upon all living creatures, the forces of heredity and variation, of use and disuse, of environment and Natural Selection, have been and are perpetually playing, evolving him in one direction and innumerable creatures in other directions.