A Five Years' Residence in Buenos Ayres, During the years 1820 to 1825: Containing Remarks on the Country and Inhabitants; and a Visit to Colonia Del SacramentoLove, George Thomas
History
A Five Years' Residence in Buenos Ayres, During the years 1820 to 1825: Containing Remarks on the Country and Inhabitants; and a Visit to Colonia Del Sacramento
Love, George Thomas
Buenos Aires (Argentina) -- Description and travel; Colonia del Sacramento (Uruguay) -- Description and travel
Till late in the evening of Holy Thursday, people were kneeling before
the church doors, counting beads, and saying their Ave-Marias. At nine
o'clock at night, three military bands of music, of the artillery,
Caçadores, and Legion de la Patria, each preceded by the globe, or
balloon, with transparencies, carried upon a pole, entered the Plaza
with drums muffled, and playing solemn airs. The artillery band was
much admired; Masoni, and other professors, performed in it. I followed
two of the bands to their barracks, at the Retiro. The night was lovely;
and it was late ere I returned home, my thoughts entirely absorbed in
the scenes of the day.
On the afternoon of Good Friday, the mass at the cathedral was well
attended.
The custom of burning Judas has fallen off. On the Saturday, this year,
the rain fell in torrents; but, a few nights after, Judas was burnt near
the Victoria coffee-house, amidst fire-works and music.
Another great object of attention to us Protestants is the Holy Ghost
proceeding through the streets, to administer the last offices of
religion to those who are presumed to be in a dying state. The holy
father, and one attendant, both richly attired, are seated in a coach
drawn by white mules. They go at a walking pace, with a few soldiers for
escort; negresses, boys, and others, carrying lighted lanterns, both by
night and day. A bell warns passengers of its approach, when all within
view must be uncovered, and, when they are near the carriage, kneel.
This last operation, not being very agreeable in dirty weather,
foreigners try to avoid his holiness altogether, by going up other
streets. Equestrians descend from their horses, and kneel. At night,
lights are placed in the windows of the houses they pass, and their
inmates kneel. Why do you kneel? said I, to a slave boy, at a house in
which I resided. "Because God is in the coach," he replied. A brutal
soldier, of the escort, once knocked an Englishman down, for not
kneeling in time. The magistrates took cognizance of it; and, I hear,
that strangers are not now obliged to kneel, though common respect will
always teach them to be uncovered. In passing the guardhouses, the
guards turn out, drums are beat, &c. They have now a large bell,
the small one having been mistaken for those belonging to the
water carts:[29] a Londoner might mistake it for the bell of the
six-o'clock-afternoon postman.
[29] Carts, with a bell affixed, go about the streets vending water.
The city is but ill provided with water, that in the river being
considered unwholesome. Mr. Bevans, the engineer, has sunk the ground
at the Recolator to a great depth, for the purpose of forming a well
to supply the town with water. The work still goes on; but, hitherto,
the desired water is not to be found.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive