And have they not been sewing flannel for the poor, once a week, instead of directing the manipulation of silk and gauze for their own fair forms, all the week long? Who shall gauge the self-control necessary for fasting such as this? But now Dorcas meetings are over, and dances begin again to-morrow. The Easter anthem has been sung, and the imported bonnet takes a turn on Fifth Avenue to salute and to hob-nob with Broadway imitations during the hour between church and lunch. To New Yorkers this Easter Church parade is as much of an institution in its way as those of Hyde Park during the season are to the Londoners. It was plain that the people sauntering leisurely on the broad sidewalks, the feminine portion at least, had not come out solely for religious exercise in church, but had every intention to see and to be seen, especially the latter. On my way down, I saw some folks who had not been to church, and only wanted to see, so stood with faces glued to the windows of the big clubs, looking out at the kaleidoscopic procession: old bachelors, I daresay, who hold the opinion that spring bonnets, whether imported or home-grown, ought to be labeled "dangerous." At all events they were gazing as one might gaze at some coveted but out-of-reach fruit, and looking as if they dared not face their fascinating young townswomen in all the splendor of their new war paint. A few, perhaps, were married men, and this was their quiet protest against fifty-dollar hats and five-hundred-dollar gowns. The sight was beautiful and one not to be forgotten. * * * * * In the evening I dined with Colonel Robert G. Ingersoll and the members of his family. I noticed something which struck me as novel, but as perfectly charming. Each man was placed at table by the side of his wife, including the host and hostess. This custom in the colonel's family circle (I was the only guest not belonging to it) is another proof that his theories are put into practice in his house. Dinner and time vanished with rapidity in that house, where everything breathes love and happiness. CHAPTER XLI. I MOUNT THE PULPIT, AND PREACH ON THE SABBATH, IN THE STATE OF WISCONSIN--THE AUDIENCE IS LARGE AND APPRECIATIVE; BUT I PROBABLY FAIL TO PLEASE ONE OF THE CONGREGATION. _Milwaukee, April 21._ To a certain extent I am a believer in climatic influence, and am inclined to think that Sabbath reformers reckon without the British climate when they hope to ever see a Britain full of cheerful Christians. M. Taine, in his "History of English Literature," ascribes the unlovable morality of Puritanism to the influence of the British climate. "Pleasure being out of question," he says, "under such a sky, the Briton gave himself up to this forbidding virtuousness." In other words, being unable to be cheerful, he became moral. This is not altogether true. Many Britons are cheerful who don't look it, many Britons are not moral who look it.