A Further Contribution to the Study of the Mortuary Customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
A Further Contribution to the Study of the Mortuary Customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
They inclose the body in a neatly-hollowed piece of wood, and secure
it to two or more trees, about six feet from the ground. A log about
eight feet long is first split in two, and each of the parts
carefully hollowed out to the required size. The body is then
inclosed and the two pieces well lashed together, preparatory to
being finally secured, as before stated, to the trees.
The American Indians are by no means the only savages employing
scaffolds as places of deposit for the dead, for Wood[72] gives a number
of examples of this mode of burial.
[Illustration: FIG. 21.--Australian Scaffold Burial.]
[Illustration: FIG. 22.--Preparing the Dead.]
In some parts of Australia the natives, instead of consuming the
body by fire, or hiding it in caves or in graves, make it a
peculiarly conspicuous object. Should a tree grow favorably for
their purpose, they will employ it as the final resting place for
the dead body. Lying in its canoe coffin, and so covered over with
leaves and grass that its shape is quite disguised, the body is
lifted into a convenient fork of the tree and lashed to the boughs,
by native ropes. No farther care is taken of it, and if in process
of time it should be blown out of the tree, no one will take the
trouble of replacing it.
Should no tree be growing in the selected spot, an artificial
platform is made for the body, by fixing the ends of stout branches
in the ground and connecting them at their tops by smaller
horizontal branches. Such are the curious tombs which are
represented in the illustration. * * * These strange tombs are
mostly placed among the reeds, so that nothing can be more mournful
than the sound of the wind as it shakes the reeds below the branch
in which the corpse is lying. The object of this aerial tomb is
evident enough, namely, to protect the corpse from the dingo, or
native dog. That the ravens and other carrion-eating birds should
make a banquet upon the body of the dead man does not seem to
trouble the survivors in the least, and it often happens that the
traveler is told by the croak of the disturbed ravens that the body
of a dead Australian is lying in the branches over his head.
The aerial tombs are mostly erected for the bodies of old men who
have died a natural death; but when a young warrior has fallen in
battle the body is treated in a very different manner. A moderately
high platform is erected, and upon this is seated the body of the
dead warrior with the face toward the rising sun. The legs are
crossed and the arms kept extended by means of sticks. The fat is
then removed, and after being mixed with red ochre is rubbed over
the body, which has previously been carefully denuded of hair, as is
done in the ceremony of initiation. The legs and arms are covered
with zebra-like stripes of red, white, and yellow, and the weapons
of the dead man are laid across his lap.
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