A Further Contribution to the Study of the Mortuary Customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
A Further Contribution to the Study of the Mortuary Customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
The deceased was a woman about thirty or thirty-five years of age,
dead of consumption. She died in the morning, and in the afternoon I
went to the house to attend the funeral. She had then been placed in
a Hudson’s Bay Company’s box for a coffin, which was about 3½
feet long, 1½ wide, and 1½ high. She was very poor when she died,
owing to her disease, or she could not have been put in this box.
A fire was burning near by, where a large number of her things had
been consumed, and the rest was in three boxes near the coffin. Her
mother sang the mourning song, sometimes with others, and often
saying, “My daughter, my daughter, why did you die?” and similar
words. The burial did not take place until the next day, and I was
invited to go. It was an aerial burial in a canoe. The canoe was
about 25 feet long. The posts, of old Indian layered boards, were
about a foot wide. Holes were cut in those, in which boards were
placed, on which the canoe rested. One thing I noticed while this
was done which was new to me, but the significance of which I did
not learn. As fast as the holes were cut in the posts, green leaves
were gathered and placed over the holes until the posts were put in
the ground. The coffin-box and the three others containing her
things were placed in the canoe and a roof of boards made over the
central part, which was entirely covered with white cloth. The head
part and the foot part of her bedstead were then nailed on to the
posts, which front the water, and a dress nailed on each of these.
After pronouncing the benediction, all left the hull and went to the
beach except her father, mother, and brother, who remained ten or
fifteen minutes, pounding on the canoe and mourning. They then came
down and made a present to those persons who were there--a gun to
one, a blanket to each of two or three others, and a dollar and a
half to each of the rest, including myself, there being about
fifteen persons present. Three or four of them then made short
speeches, and we came home.
[Illustration: FIG. 24.--Twana Canoe-Burial.]
The reason why she was buried thus is said to be because she is a
prominent woman in the tribe. In about nine months it is expected
that there will be a “_pot-latch_” or distribution of money near
this place, and as each tribe shall come they will send a delegation
of two or three men, who will carry a present and leave it at the
grave; soon after that shall be done she will be buried in the
ground. Shortly after her death both her father and mother cut off
their hair as a sign of their grief.
Figure 24 is from a sketch kindly furnished by Mr. Eells, and represents
the burial mentioned in his narrative.
Public-domain text, read in full here on John Shaqi.
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