A Further Contribution to the Study of the Mortuary Customs of the North American IndiansYarrow, H. C. (Harry Crécy)
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A Further Contribution to the Study of the Mortuary Customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
The belief exists that as the body decays spirits carry it away
particle by particle to the spirit of the deceased in the spirit
land, and also as these articles decay they are also carried away in
a similar manner. I have never known of the placing food near a
grave. Figures 27 and 28 will give you some idea of this class of
graves. Figure 27 has a paling fence 12 feet square around it.
Figure 28 is simply a frame over a grave where there is no
enclosure.
(_e_) _Civilized mode._--A few persons, of late, have fallen almost
entirely into the American custom of burying, building a simple
paling fence around it, but placing no articles around it; this is
more especially true of the Clallams.
FUNERAL CEREMONIES.
In regard to the funeral ceremonies and mourning observances of
sections (_a_) and (_b_) of the preceding subject I know nothing. In
regard to (_c_) and (_d_), they begin to mourn, more especially the
women, as soon as a person dies. Their mourning song consists
principally of the sounds represented by the three English notes mi
mi, do do, la la; those who attend the funeral are expected to bring
some articles to place in the coffin or about the grave as a token
of respect for the dead. The articles which I have seen for this
purpose have been cloth of some kind; a small piece of cloth is
returned by the mourners to the attendants as a token of
remembrance. They bury much sooner after death than white persons
do, generally as soon as they can obtain a coffin. I know of no
other native funeral ceremonies. Occasionally before being taken to
the grave, I have held Christian funeral ceremonies over them, and
these services increase from year to year. One reason which has
rendered them somewhat backward about having these funeral services
is, that they are quite superstitions about going near the dead,
fearing that the evil spirit which killed the deceased will enter
the living and kill them also. Especially are they afraid of having
children go near, being much more fearful of the effect of the evil
spirit on them than on older persons.
MOURNING OBSERVANCES.
Public-domain text, read in full here on John Shaqi.
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