A Further Contribution to the Study of the Mortuary Customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
A Further Contribution to the Study of the Mortuary Customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
Captain Belcher, of the British ship Sulphur, who visited the river
in 1839, remarks: “In the year 1836 [1826] the small-pox made great
ravages, and it was followed a few years since by the ague.
Consequently Corpse Island and Coffin Mount, as well as the adjacent
shores, were studded not only with canoes, but at the period of our
visit the skulls and skeletons were strewed about in all
directions.” This method generally prevailed on the neighboring
coasts, as at Shoal Water Bay, &c. Farther up the Columbia, as at
the Cascades, a different form was adopted, which is thus described
by Captain Clarke:
“About half a mile below this house, in a very thick part of the
woods, is an ancient Indian burial-place; it consists of eight
vaults, made of pine cedar boards, closely connected, about 8 feet
square and 6 in height, the top securely covered with wide boards,
sloping a little, so as to convey off the rain. The direction of all
these is east and west, the door being on the eastern side, and
partially stopped with wide boards, decorated with rude pictures of
men and other animals. On entering we found in some of them four
dead bodies, carefully wrapped in skins, tied with cords of grass
and bark, lying on a mat in a direction east and west; the other
vaults contained only bones, which in some of them were piled to a
height of 4 feet; on the tops of the vaults and on poles attached to
them hung brass kettles and frying-pans with holes in their bottoms,
baskets, bowls, sea-shells, skins, pieces of cloth, hair bags of
trinkets, and small bones, the offerings of friendship or affection,
which have been saved by a pious veneration from the ferocity of war
or the more dangerous temptation of individual gain. The whole of
the walls as well as the door were decorated with strange figures
cut and painted on them, and besides these were several wooden
images of men, some of them so old and decayed as to have almost
lost their shape, which were all placed against the sides of the
vault. These images, as well as those in the houses we have lately
seen, do not appear to be at all the objects of adoration in this
place; they were most probably intended as resemblances of those
whose decease they indicate, and when we observe them in houses they
occupy the most conspicuous part, but are treated more like
ornaments than objects of worship. Near the vaults which are still
standing are the remains of others on the ground, completely rotted
and covered with moss; and as they are formed of the most durable
pine and cedar timber, there is every appearance that for a very
long series of years this retired spot has been the depository for
the Indians near this place.”
Public-domain text, read in full here on John Shaqi.
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