A Further Contribution to the Study of the Mortuary Customs of the North American IndiansYarrow, H. C. (Harry Crécy)
History
A Further Contribution to the Study of the Mortuary Customs of the North American Indians
Yarrow, H. C. (Harry Crécy)
Indians of North America -- Funeral customs and rites
This is a term quaintly used by the learned M. Pierre Muret to express
the devouring of the dead by birds and animals or the surviving friends
and relatives. Exposure of the dead to animals and birds has already
been mentioned, but in the absence of any positive proof, it is not
believed that the North American Indians followed the custom, although
cannibalism may have prevailed to a limited extent. It is true that a
few accounts are given by authors, but these are considered apochryphal
in character, and the one mentioned is only offered to show how
credulous were the early writers on American natives.
That such a means of disposing of the dead was not in practice is
somewhat remarkable when we take into consideration how many analogies
been found in comparing old and new world funeral observances, and the
statements made by Bruhier, Lafitau, Muret, and others, who give a
number of examples of this peculiar mode of burial.
For instance, the Tartars sometimes ate their dead, and the Massagetics,
Padæans, Derbices, and Effedens did the same, having previously
strangled the aged and mixed their flesh with mutton. Horace and
Tertullian both affirm that the Irish and ancient Britons devoured the
dead, and Lafitau remarks that certain Indians of South America did the
same, esteeming this mode of disposal more honorable and much to be
preferred than to rot and be eaten by worms.
J. G. Wood, in his work already quoted, states that the Fans of Africa
devour their dead, but this disposition is followed only for the common
people, the kings and chiefs being buried with much ceremony.
The following extract is from Lafitau:[85]
Dans l’Amérique Méridionale quelque Peuples décharnent les corps de
leurs Guerriers et les mangent leurs chairs, ainsi que je viens de
le dire, et après les avoir consumées, ils conservent pendant
quelque temps leurs cadavres avec respect dans leurs Cabanes, et il
portent ces squeletes dans les combats en guise d’Etendard, pour
ranimer leur courage par cette vue et inspirer de la terreur à leurs
ennemis. * * *
[Illustration: FIG. 31.--Launching the Burial Cradle.]
Il est vrai qu’il y en a qui font festin des cadavres de leurs
parens; mais il est faux qu’elles les mettent à mort dans leur
vieillesse, pour avoir le plaisir de se nourrir de leur chair, et
d’en faire un repas. Quelques Nations de l’Amérique Méridionale, qui
ont encore cette coutume de manger les corps morts de leurs parens,
n’en usent ainsi que par piété, piété mal entenduë à la verité, mais
piété colorée néanmoins par quelque ombre de raison; car ils croyent
leur donner une sépulture bien plus honorable.
To the credit of our savages, this barbarous and revolting practice is
not believed to have been practiced by them.
MOURNING, SACRIFICE, FEASTS, FOOD, DANCES, SONGS, GAMES, POSTS, FIRES,
AND SUPERSTITIONS IN CONNECTION WITH BURIAL.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account