And often had been seen, years ago, swinging from the bough of a tree, or in a hammock stretched between two trees, the infant of the Indian mother; or a few little log inclosures, where the bodies of adults sat upright, with all their former apparel wrapped about them, and their trinkets, tomahawks, &c., by their side, could be seen at any time for many years by the few pale-faces visiting or sojourning here. A method of interment so closely allied to surface burial that it may be considered under that head is the one employed by some of the Ojibways and Swampy Crees of Canada. A small cavity is scooped out, the body deposited therein, covered with a little dirt, the mound thus formed being covered either with split planks, poles, or birch bark. Prof. Henry Youle Hind, who was in charge of the Canadian Red River exploring expedition of 1858, has been good enough to forward to the Bureau of Ethnology two photographs representing the variety of grave, which he found 15 or 20 miles from the present town of Winnipeg, and they are represented in the woodcuts, Figures 8 and 9. _CAIRN-BURIAL._ The next mode of interment to be considered is that of cairn or rock burial, which has prevailed and is still common to a considerable extent among the tribes living in the Rocky Mountains and the Sierra Nevadas. In the summer of 1872 the writer visited one of these rock cemeteries in Middle Utah, which had been used for a period not exceeding fifteen or twenty years. It was situated at the bottom of a rock slide, upon the side of an almost inaccessible mountain, in a position so carefully chosen for concealment that it would have been almost impossible to find it without a guide. Several of the graves were opened, and found to have been constructed in the following manner: A number of bowlders had been removed from the bed of the slide until a sufficient cavity had been obtained; this was lined with skins, the corpse placed therein, with weapons, ornaments, &c., and covered over with saplings of the mountain aspen; on the top of these the removed bowlders were piled, forming a huge cairn, which appeared large enough to have marked the last resting place of an elephant. In the immediate vicinity of the graves were scattered the osseous remains of a number of horses which had been sacrificed, no doubt, during the funeral ceremonies. In one of the graves, said to contain the body of a chief, in addition to a number of articles useful and ornamental, were found parts of the skeleton of a boy, and tradition states that a captive boy was buried alive at this place. From Dr. O. G. Given, physician to the Kiowa and Comanche Agency, Indian Territory, the following description of burial ceremonies was received. According to this gentleman the Kiowas call themselves _Kaw-a-wāh_, the Comanches _Nerm_, and the Apaches _Tāh-zee_.