The Shoshones, of Nevada, generally concealed their dead beneath heaps of rocks, according to H. Butterfield, of Tyho, Nye County, Nevada, although occasionally they either burn or bury them. He gives as reasons for rock burial: 1st, to prevent coyotes eating the corpses; 2d, because they have no tools for deep excavations; and 3d, natural indolence of the Indians--indisposition to work any more than can be helped. The Pi-Utes, of Oregon, bury in cairns; the Blackfeet do the same, as did also the Acaxers and Yaquis, of Mexico, and the Esquimaux; in fact, a number of examples might be quoted. In foreign lands the custom prevailed among certain African tribes, and it is said that the ancient Balearic Islanders covered their dead with a heap of stones, but this ceremony was preceded by an operation which consisted in cutting the body in small pieces and collecting in a pot. CREMATION. Next should be noted this mode of disposing of the dead, a common custom to a considerable extent among North American tribes, especially those living on the western slope of the Rocky Mountains, although we have undoubted evidence that it was also practiced, among the more eastern ones. This rite may be considered as peculiarly interesting from its great antiquity, for Tegg[47] informs us that it reached as far back as the Theban war, in the account of which mention is made of the burning of Menœacus and Archemorus, who were contemporary with Jair, eighth judge of Israel. It was common in the interior of Asia, and among the ancient Greeks and Romans, and has also prevailed among the Hindoos up to the present time. In fact, it is now rapidly becoming a custom among civilized people. While there is a certain degree of similarity between the performance of this rite among the people spoken of and the Indians of North America, yet, did space admit, a discussion might profitably be entered upon regarding the details of it among the ancients and the origin of the ceremony. As it is, simple narrations of cremation in the country, with discursive notes and an account of its origin among the Nishinams of California, by Stephen Powers,[48] seem to be all that is required at this time: