A Galahad of the Creeks; The Widow LamportLevett Yeats, S. (Sidney)
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A Galahad of the Creeks; The Widow Lamport
Levett Yeats, S. (Sidney)
Burma -- Fiction; India -- Fiction
He reached his dressing-room, and looked at the glass. The few gray
hairs were not unbecoming, and he was a well set up man--not bad
looking too, he thought, and then--he blushed like a girl at his own
folly, and proceeded to dress. Service was at eleven. It was now only
eight, so that Galbraith had three hours at his disposal. There was,
of course, a Sunday-school class, but this was under the special
care of Elder Bullin. It was on such mornings that the elder was in
his element. He insisted on a verbatim repetition by heart of a
chapter of the Bible by every member of his small class, and in case
of failure--three mistakes only were allowed--he painted in glowing
colours the horrors of eternal torment that awaited the culprit, when
his earthly life closed. He would go so far as to definitely state
that the shadowy wings of Death were at that moment hovering over the
class, and it often happened that a small member was so overcome with
terror that he had to retire bellowing lustily. Fortnightly the elder
gave the class an extempore lecture of vast length, and on the
following day his two daughters were required to write this out from
memory, a labour watered with their tears.
Galbraith completed his toilet, and went into his study to touch up
his sermon. The text he had chosen was, "And God hath both raised up
the Lord, and will also raise up us by his own power." They were
strong, healthful words, but the pastor was not quite certain that he
realized their meaning. He was of those who judge of great things by
comparing them with little things. He had found that small vices were
extremely hard, sometimes impossible, to get rid of, notwithstanding
the most assiduous application to the Deity. He almost despaired at
times of one of the primal doctrines of his sect--the direct
intervention of Providence in the affairs of this world. He was by
turns full of certainty and full of doubt. He was willing to concede
that the all-seeing eye marked the sparrow falling, but for the life
of him he could not help asking himself why the sparrow was allowed to
come to disaster.
His profession and education taught him that such a question was
almost a deadly sin, and then would come a long fight between the
man's religion and his reasoning powers.
Public-domain text, read in full here on John Shaqi.
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