A Garden of Peace: A Medley in QuietudeMoore, Frank Frankfort
General
A Garden of Peace: A Medley in Quietude
Moore, Frank Frankfort
Gardens -- Fiction
But now we have had the highest examples of amalgamated newspapers
printing the name of the place that was to be found in neither gazette
nor gazetteer, in bold type at the head of a column, and that too in
connection with the utterance of a Prime Minister. As for the d----n of
ten years ago, no one could have believed that Bob Acres' thoughtless
assertion that “damns have had their day,” should be so luridly
disproved. Why, they have only now come into their inheritance. This
is the day of the damn. It occupies the _Place aux Dames_ of Victorian
times; and now one need not hope to be able to pick up a paper or a
book that has not most of its pages sprinkled with damns and hells as
plentifully as a devil is sprinkled with cayenne. I am sure that in the
cookery books of our parents the treatment of a devilled bone would not
be found, or if the more conscientious admitted it, we should find it
put, “how to cook a d--------bone,” or, “another way,” as the cookery
book would put it more explicitly, “a d--------d bone.”
“It is satisfactory to learn that the Church which so long enjoyed the
soul right to the property in these words, has relinquished its claim
and handed over the title deeds of the freehold, with all the patronage
that was supposed to go with it,” said Friswell. “I read in the papers
the other day that the Archbishop had received the report of the
Committee he appointed to inquire into the rights of both words, and
this recommended the abolition of both words in the interpretation
accepted for them for centuries in religious communities; and in future
damnation is to be taken to mean only something that does not commend
itself to all temperaments, and hell is no more than a picturesque but
insanitary dwelling.”
“I read something like that the other day,” said Dorothy. “But surely
they have not gone so far as you say.”
“They have gone to a much more voluminous distance, I assure you,” said
he. “It is to enable us all to say the Athanasian Creed without our
tongue in our cheek. Quicunque vult may repeat 'Qui-cunque Vult' with a
full assurance that nothing worth talking about will happen.”
“All the Bishops' Committees in the world cannot rob us Englishmen of
our heritage in those words,” I cried, feeling righteously angry at the
man's flippancy. “If they were to take that from us, what can they give
us in its place--tell me that?”
“Oh, there is still one word in the same connection that they have been
afraid to touch,” said he cheerfully. “Thank Heaven we have still got
that to counteract any tendency of our language to become anæmic.”
CHAPTER THE FOURTEENTH
Public-domain text, read in full here on John Shaqi.
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