A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
The river Samoura[10] is esteemed the limits of the kingdom of Persia, and
near it stands the city of the same name, in which there are 1500 Jews.
Here is the sepulchre of Esdras, the scribe and priest, who died in this
place on his return from Jerusalem to the court of Artaxerxes. Our people
have built a great synagogue beside his tomb, and the Ismaelites, Arabians,
or Mahometans, have built a mosque close by, as they have a great respect
for Esdras and the Jews. It is four miles from hence to Chuzestan, which
is the same with the ancient city of Elam, now almost ruined and
uninhabited. At one end, surrounded by ruins, is the castle of Susa,
formerly the palace of Ahasuerus, of which there are still some remains.
In this place there are 7000 Jews and fourteen synagogues, before one of
which stands the tomb of Daniel. The river Tigris[11] runs through this
city, over which there is a bridge. All the Jews on one side of the river
are very rich, having well filled shops, and carry on great trade, while
those on the other side are very poor, having neither market, shops,
gardens, or orchards. This caused them once to make an insurrection, from
a notion that the glory and riches of those on the other side of the river
was occasioned by their having the sepulchre of the prophet Daniel on their
side. The insurgents, therefore, demanded to have his tomb transferred to
their side, which was vehemently opposed by the others, and war ensued
between them: But both parties growing weary of the war, it was agreed that
the coffin of Daniel should remain one year on one side of the river, and
next year on the other. This treaty was observed for some time, but was
cancelled in the sequel by Sanigar-Shah, son to the great shah of Persia,
who rules over forty-five princes. This great king is called in Arabic
Sultan Phars Al-Chabir. His empire extends from the river Samoura to
Samarcand, the river Gozan, the province of Gisbor, including the cities of
the Medes, the mountains of Haphton, and to the province of Thibet, in the
forests of which country are found the animals which produce musk; and the
empire is four months and four days journey in length.
Sangiar being at Elam, saw the elders of the people transporting the coffin
of Daniel from one side of the river to the other, attended by an immense
crowd of Jews and Ismaelites; and, being informed of the cause, gave orders
that the coffin should be suspended in a glass case, by chains of iron,
from the middle of the bridge, and that a spacious synagogue should be
erected in the same place, open to all, whether Jews or Gentiles, who might
incline to pray there; and he commanded, from reverence for Daniel, that no
fish should be taken in the river for a mile above or below the bridge.
Public-domain text, read in full here on John Shaqi.
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