Hearing of this insurrection, the king of Persia sent for David, who went to him without fear, and even avowed himself to be king of the Jews, on which he was thrown into prison in the city of Dabrestan, near the great river Gozan. After this the king held a great council of his princes and ministers, to consult how to put an end to this insurrection of the Jews, and David made his appearance there, unseen of any but the king. The king asked, "Who hath delivered thee from prison and brought thee here?" To whom David answered, "Mine own wisdom, for I fear not thee or any of thy servants." Then the king commanded his servants to seize him; but they said the voice was heard by all, but they saw not David. Then David cried out with a loud voice, "Lo! I go my way." And he walked out, and the king followed him, and all his servants followed the king, but they saw no one. Coming to the bank of the river, David spread his handkerchief on the waters, and he passed over dry, and then he was seen of all who were present; and they endeavoured to pursue him in boats, but all in vain; and every one marvelled, and said that no enchanter could be compared to this man. David during that day travelled a ten days journey, and, coming to Omaria, related all that had befallen him; and when the people were amazed, he attributed all that had befallen him to his knowledge of the ineffable name of Jehovah[13]. The king sent messengers to inform the caliph of Bagdat of what had happened, requesting that he would get David restrained from his seditious practices, by order from the head of the captivity, and the chief rulers of the assembly of the Jews; otherwise threatening total destruction to all the Jews in his dominions. All the synagogues in Persia, being in great fear, wrote to the head of the captivity, and the assembly of elders at Bagdat, to the same purpose; and they wrote to David, commanding him to desist from his enterprize, under pain of being excommunicated and cut off from among the people of Israel. But all was in vain, for David persisted in his wicked course; till at length Zinaldin, a king of the Togarmim, or Turks, in subjection to the king of Persia, persuaded the father-in-law of David, by a bribe of ten thousand pieces of gold, to kill him privately, and he thrust David through with a sword in his bed, while asleep. Yet was not the anger of the king of Persia pacified towards the Jews of the mountains, until the head of the captivity went and appeased him with mild and wise speeches, and by the gift of an hundred talents of gold; since which time there has been peace and quiet in the land.