A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
He reported of himself, that presently after his banishment, being then
about thirty years of age, and having lost all he possessed at dice in the
city of Acon[2] he set off from thence, in the middle of winter, wearing
nothing but a shirt of sacking, a pair of shoes, and a hairy cap; and,
being shaven like a fool, he uttered an uncouth noise, as if he had been
dumb, and wandered about through many countries in search of food. At
length, through fatigue, and change of air and diet, he fell grievously
sick in Chaldea, insomuch that he was weary of his life. Being compelled to
remain there a long time to recover his strength, and having some learning,
he began to write down the words he heard spoken, and in a short time made
himself so much master of the language, as to be reputed a native; and in
this manner he attained expertness in many languages. The Tartars got
notice of this man by means of their spies, and drew him by force among
them; and, having been admonished by an oracle or vision to extend their
dominion over the whole earth, they allured him by many offers of reward,
to serve them as an interpreter. He gave the following account of the
manners and superstitions of the Tartars, of the disposition and stature of
their bodies, and of their country and manner of fighting.
The Tartars are covetous, irascible, deceitful, and merciless, beyond all
men; yet, through the rigour of discipline which is exercised by their
superiors, they are restrained from brawls and mutual strife. They esteem
the ancient founders and fathers of their tribes as Gods, in whose honour
they celebrate solemn feasts at certain fixed times; and these deities are
very numerous, though only four are considered as general gods of the
nation. They consider all things as created for their sole use, and do not
therefore think themselves cruel or unjust in wasting and destroying the
surrounding nations, whom they esteem rebels against their legitimate
authority. Their bodies, though lean, are hardy and strong, with broad
chests, and square high shoulders, strong, well knit joints and firm
sinews, thick and large thighs, with short legs, so that, being equal to us
in stature, what they want in their legs is supplied in the upper part of
their bodies. Their faces are pale, with short flat noses, their eyes black
and inconstant, having large eyebrows, extending down to the nose; long
sharp chins, their upper jaws low and declining, their teeth long and thin,
their countenances distorted, fierce and terrible.
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