A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
This province of Casaria has the sea on three sides; on the west, where
stands Kersova, or the city of St Clement; on the south, where is the city
of Soldaia, at which we landed; and on the east, where Matriga is situated
at the mouth of the Tanais. To the east of that mouth is the city of Zikia,
and the countries of the Suevi and Hiberi still further east, all of which
are not under the dominion of the Tartars. To the south is Trebisond, which
has its own prince, named Guido, who, although of the imperial race of
Constantinople, is under the Tartar dominion; and next to it is Synope,
which belongs to the sultan of the Turks, who is likewise subjected to the
Tartars. Beyond this is the country of Vastacius, whose son is named Astar,
after his maternal grandfather, and this country is not under the dominion
of the Tartars. From the mouth of the Tanais to the Danube, and even beyond
the Danube towards Constantinople, including Walachia, which is the country
of Assanus, and the lesser Bulgaria as far as Solonia, pay tribute to the
Tartars, who of late years have exacted an axe from each family, and all
the corn which they find in heaps, in addition to the regular tribute.
We landed at Soldaia[5] on the 21st of May, where certain merchants of
Constantinople had previously arrived, who reported that ambassadors from
the Holy Land were coming thither, on their way to Sartach; although I had
publickly declared on palm Sunday, in the church of St Sophia, that I was
no ambassador from you or any one, and only travelled to these infidels, in
conformity with the rule of our order. On our arrival, these merchants
advised me to be cautious of what I said; for, as they had already reported
that I was an ambassador, if I should now say the contrary, I should be
refused a free passage. Upon this, I addressed myself to the lieutenants of
the city, because the captains had gone with the tribute to Baatu, and were
not yet returned: saying, "We have heard in the Holy Land, that your lord
Sartach[6] had become a Christian, which hath greatly rejoiced all the
Christians, and especially the most Christian King of the French, who is
there in pilgrimage, fighting against the Saracens, that he may redeem the
Holy Land out of their hands: Wherefore, I desire to go to Sartach, that I
may carry him letters from the king my master, in which he gives him
intelligence of importance to all Christendom." They received us
graciously, and entertained us hospitably in the cathedral church; The
bishop had been at the court of Sartach, and told me many good things
concerning him, which I did not find afterwards to be true. They then gave
us our choice, either to have carts drawn by oxen, for carrying our
baggage, or sumpter horses; and the Constantinopolitan merchants advised me
to purchase covered carts, like those in which the Russians carry their
peltry, in which I should put every thing which was wanted for daily use;
Public-domain text, read in full here on John Shaqi.
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