A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
Cara-cosmos, which means black cosmos, is made for the great lords, in the
following manner: The agitation, as before described, is continued until
all the lees or coagulated portion of the milk subsides to the bottom, like
the lees of wine, and the thin parts remain above like whey, or clear must
of wine. The white lees are given to the servants, and have a strong
soporific quality. The clear supernatent liquor is called cara-cosmos, and
is an exceedingly pleasant and wholesome beverage[1]. Baatu has thirty
farms around his dwelling-place, at about a day's journey distant, each of
which supplies him daily with the caracosmos from the milk of an hundred
mares, so that he receives the daily produce of three thousand mares,
besides white cosmos which the rest of his subjects contribute: For, as the
inhabitants of Syria pay the third part of their productions to their
lords, so the Tartars pay their mares milk every third day.
From the milk of their cows they make butter, which they do not salt for
preservation, but boil and clarify it, after which it is poured into bags
made of sheep-skin, and preserved for winter use. The residue of the milk
is kept till it becomes quite sour, after which it is boiled, and the
coagula or curds, which form, are dried in the sun till quite hard, and are
preserved in bags for winter provision. This sour curd, which they call
_gryut_, when wanted for use in winter when they have no milk, is put into
a bag with hot water, and by dilligent beating and agitation, is dissolved
into a sour white liquor, which they drink instead of milk; for they have a
great aversion to drink water by itself.
SECTION VII.
_Of the Beasts they eat, of their Garments, and of their Hunting parties._
Public-domain text, read in full here on John Shaqi.
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