A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
or lake, which likewise receives many rivers from Persia. In the course of
our journey, we left to the south certain great mountains, on whose sides,
towards the desert, dwell the Cergis and the Alani or Acas, who are
Christians, and still carry on war with the Tartars. Beyond these, near the
sea or lake of Etilia, or the Caspian, are certain Mahometans named Lesgis,
who are subjected to the Tartars. Beyond these again are the _Irongates_,
which were constructed by Alexander, to exclude the barbarians from Persia,
of which I shall speak hereafter, as I passed that way in my return. In the
country through which we travelled between these great rivers, the
Comanians dwelt before it was occupied by the Tarters.
[1] In the English of Hakluyt and Harris, these people are called Merdas
and Mardui.--E.
SECTION XVII.
_Of the Magnificence of the Court of Sartach_.
WE found Sartach encamped within three days journey of the river Volga or
Etilia, and his court or horda appeared to us very large and magnificent;
as he had six wives, and his eldest son three, and each of these ladies had
a great house, like those already described, besides that each had several
smaller houses, and 200 of the chest-carts already mentioned. Our guide
went immediately to a certain Nestorian named Coiat, who has great
influence at the court of Sartach; and this man carried us in the evening a
considerable distance, to an officer called, in the Tartar language, the
Lords Gate, to whom belongs the duty of receiving messengers or
ambassadors. Our guide inquired what we had ready to present to this
person, and seemed much offended when he found we had nothing to offer.
When we came into his presence, he sat majestically, having music and
dancing performed before him. I then spoke to him the words formerly
mentioned, giving an account of the cause of our mission, and requesting
that he would bring us and our letters into the presence of his lord. I
excused myself also, that as I was a monk, neither giving, receiving, or
using any gold, silver, or other costly things, except our books, and the
vestments in which we served God, that I could bring no present to him or
his lord; and having abandoned my own goods, I could not transport such
things for other men. He courteously answered, that being a monk, I acted
well in observing my vow: and that he stood in no need of any of our
things, but on the contrary, was ready to give us what we might need. He
then caused us to sit down and drink of his milk, and afterwards desired
that we should recite a benediction for him, which we did. He inquired who
was the greatest sovereign among the Francs? To which I answered the
emperor, if he could enjoy his dominions in peace. "Not so, said he, but
the king of France." For he had heard of your majesty from the Lord Baldwin
of Hainault. I found also at this court, one of the Knight Templars, who
had been at Cyprus, and had made a report of all that he had seen there
concerning your majesty.
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