A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
are the mountains of the Alani and Lesgis, the Iron-gate or Derbent, and
the mountains of Georgia. This sea, therefore, is environed on three sides
by mountains, but by plain ground on the north. Friar Andrew, in his
journey, travelled along its south and east sides; and I passed its north
side both in going and returning between Baatu and Mangu-khan, and along
its western side in my way from Baatu into Syria. One may travel entirely
round it in four months; and it is by no means true, as reported by
Isidore, that it is a bay of the ocean, with which it nowhere joins, but is
environed on all sides by the land.
At the region from the west shore of the Caspian, where the Iron-gate of
Alexander is situated, now called Derbent, and from the mountains of the
Alani, and along the Palus Moeotis, or sea of Azoph, into which the Tanais
falls, to the northern ocean, was anciently called Albania; in which
Isidore says, that there were dogs of such strength and fierceness, as to
fight with bulls, and even to overcome lions, which I have been assured by
several persons to be true; and even, that towards the northern ocean, they
have dogs of such size and strength, that the inhabitants make them draw
carts like oxen[1].
[1] It is astonishing how easily a small exaggeration converts truth to
fable. Here the ill-told story of the light sledges of the Tshutki,
drawn by dogs of a very ordinary size, is innocently magnified into
carts dragged by gigantic mastiffs.--E.
SECTION XXI.
_Of the Court of Baatu, and our Entertainment there_.
On that part of the Volga where we arrived, they have lately built a new
village, in which there is a mixed population of Russians and Tartars,
established for the service of the ferry, that they may transport
messengers going to and from the court of Baatu, as he always remains on
the east side of the Volga. Neither does he ever travel any farther north,
in summer, than to the place where we arrived on that river, and was even
then descending towards the south. From January till August, he and all the
other Tartars ascend by the banks of rivers towards the cold regions of the
north, and in August they begin again to return. From the place where we
came to the Volga, is a journey of five days northward to the first
villages of the Greater Bulgaria, and I am astonished to think how the
Mahometan religion should have travelled thither; as from Derbent, on the
extreme borders of Persia, it is thirty days journey to pass the desert and
ascend along the Volga into Bulgaria, and in the whole track there are no
towns, and only a few villages where the Volga falls into the Caspian; yet
these Bulgarians[1] are the most bigotedly attached to the religion of
Mahomet, of any of the nations that have been perverted to that diabolical
superstition.
Public-domain text, read in full here on John Shaqi.
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