A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
use them, though they are customary among the Russians and the Greeks in
Casaria.
[1] The Saracens are here much abused by the mistake of our traveller; as,
however erroneous their religious opinions, they worship the true God
only, and abhor even the least semblance of idolatry.--E.
[2] The Nestorian probably said an idol-house; meaning one of the high
towers usually erected near Chinese temples: and even this must have
stood upon a very elevated situation, in an extensive plain, to be
seen from so great a distance, perhaps of sixty miles.--E.
SECTION XXVII.
_Of their Temples and Idols, and the Worship of their Gods_.
All their priests shave their heads and beards, and are clothed in yellow;
and they live in companies of one or two hundred together, observing strict
celibacy. On holy days, they sit in the temple on long benches, placed
directly opposite each other, holding books in their hands, which they
sometimes lay on the benches; and all the time they remain in the temples,
they have their heads bare, and they read to themselves, keeping profound
silence: Insomuch, that when I went into the temple, and endeavoured all I
could to provoke them to speak, I could not succeed. Wherever they go, they
carry a string with an hundred or two hundred nut-shells, like our
rosaries, and they are continually uttering the words, _Ou mam Hactani_,
which was explained to me as signifying, _O God! thou knowest_. And as
often as they pronounce these words in remembrance of God, they expect a
proportional reward[1]. Round the temple, there is always a handsome court,
environed by a high wall, on the south side of which is a large portal, in
which they sit to confer together; and over this portal they erect a long
pole, rising if possible above the whole city, that every one may know
where to find the temple. These things are common to all the idolaters.
Public-domain text, read in full here on John Shaqi.
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