A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
The Moals and Tartars follow the same religion, in so far that they believe
in one only God; but they make images in felt of their departed friends,
which they cover with fine costly garments. These they carry about with
them in one or two appropriate carts, which no person must touch, except
their priests or soothsayers who have the care of them. This is to be
understood only of the great men who are of the race of Zingis, for the
poor or meaner people have none such. These soothsayers constantly attend
upon the court of Mangu and other great personages; and when the court
moves, these men precede the march, like the pillar of cloud before the
children of Israel. They determine on the site of the new encampment, and
unload their houses first, after which they are imitated by the whole
court. On days of festival, such as the kalends or commencements of their
months, these images are placed in order around their idol houses, and the
Moals enter in and bow themselves before these images, to do them
reverence. Strangers are never permitted to enter, so that once
endeavouring to go into one of these tabernacles, I was sore chidden for my
presumption.
[1] The following more complete account of this superstition, has been
deemed worthy of insertion.
"These supposed Nestorian Christians were undoubtedly professors of
the religion of the Dalai-Lama, who had several usages and ceremonies
resembling corrupt Christianity. Like the Roman catholics, they had
rosaries, containing 108 beads, and their prayer is, _Hom-Mani-Pema-
Hum_. This does not signify, as asserted by Rubruquis, _God! thou
knowest it_; nor, as supposed by Messerschmid, _God have mercy on us_.
But its true import is, that _Mani_, who holds the flowers of the
Lotus, _and is the beginning and end of the higher Magic_, may _hear_
their prayers, be _propitious_ to them, and render them _happy_.
"They have rolls or cylinders inscribed with their prayers, which they
twirl round on an axis, continually pronouncing these mystic words,
and they believe that all the prayers on these rolls are virtually
pronounced at each turn of the roll; The religion of the Dalai-Lama,
is a branch of the Shamanian and Braminical superstitions, and has for
its foundation the Manichaean doctrine of the two principles, which
Manes attempted to incorporate into the Christian religion, so that it
is no wonder the practices of the followers of the Dalai-Lama should
resemble those of the Manichaean and Nestorian Christians."--Forst.
Voy. and Disc. 105.
SECTION XXVIII.
_Of sundry Nations, and of certain People who used to eat their Parents_.
Public-domain text, read in full here on John Shaqi.
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