Having sacked and destroyed Canfu, he possessed himself of many other cities, which he demolished, having first slain most of the inhabitants, in the hope that he might involve all the members of the royal family in this general massacre, that no one might remain to dispute with him for the empire. He then advanced to Cumdan[1], the capital city, whence the emperor was obliged to make a precipitate retreat to the city of Hamdu, on the frontiers towards Thibet. Puffed up with these great successes, Baichu made himself master of almost the whole country, there being no one able to dispute his authority. At length the emperor wrote to the king of the Tagazgaz in Turkestan, with whom he was in some degree allied by marriage, imploring his assistance to subdue the rebellion. The king of the Tagazgaz dispatched his son, at the head of a very numerous army, into China, and after a long and arduous contest, and many battles, Baichu was utterly defeated, and it was never known afterwards what became of him; some believing that he fell in the last battle, while others supposed that he ended his days in a different manner. The emperor of China now returned to his capital, much weakened and dispirited in consequence of the embezzlement of his treasures, and the loss of the best of his officers and troops, and the horrible devastations, calamities, and losses which his empire had sustained; yet he made himself master of all the provinces which had revolted from his authority. He would not, however, lay his hands upon the goods of his subjects, notwithstanding the exhausted state of his finances, but satisfied himself with what was still left in his coffers, and the small remains of the public money that was to be found, requiring nothing from his subjects, but what they were willing to give, and only demanding obedience to the laws and to his authority, considering that they had been already severely oppressed in consequence of the rebellion. Thus, China became like the empire of Alexander, after the defeat and death of Darius, when he divided the provinces among his chiefs, who became so many kings. For now, each of the Chinese princes, or viceroys, joined themselves into petty alliances, making wars among themselves without the authority of the emperor; and when the stronger had subdued the weaker, and acquired possession of his province, the subjects of the vanquished prince were unmercifully wasted and plundered, and even barbarously devoured: a cruel practice allowed by the laws of their religion, which even permit human flesh to be exposed to public sale in the markets. There arose from all these confusions many unjust dealings with the merchants; and there was no grievance so intolerable, or treatment so bad, but what was exercised upon the Arab merchants, and captains of ships, extorting from them what was altogether uncustomary, seizing upon their effects, and behaving towards them quite contrary to all the ancient usages; so that our