A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 01: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
Ebn Wahab was then asked if he knew his lord and master the prophet
Mohammed, and if he had seen him? How could that be, said Wahab, seeing
that he is with God? Being then asked what manner of person he was; he
answered that he was very handsome. Then a great box was brought, out of
which another box was taken, and the interpreter was desired to shew him
his lord and master. Ebn Wahab, upon looking in, saw the images of the
prophets and the emperor observing him to move his lips, desired him to be
asked the reason; on which he said he was praying inwardly in honour of the
prophets. Being asked how he knew them, he said by the representation of
their histories; as for instance, one was Noah and his ark, who were saved
from the flood with those who were with them. The emperor laughed, and said
he was right in regard to Noah, but denied the universal deluge; which,
though it had covered part of the earth, did not reach China or the Indies.
On Wahab observing that the next was Moses, with his rod, and the children
of Israel; the emperor agreed that their country was of small extent, and
that Moses had extirpated the ancient inhabitants. Wahab then pointed out
Jesus upon the ass, accompanied by his apostles. To this the emperor said,
that he had been a short time upon earth, all his transactions having very
little exceeded the space of thirty months. On seeing the image of Mohammed
riding on a camel, and his companions about him, with Arabian shoes and
leathern girdles, Wahab wept; and being asked the reason, he answered, it
was on seeing his prophet and lord, who was his cousin also. The emperor
then asked concerning the age of the world; and Wahab answered, that
opinions varied on the subject, as some reckoned it to be six thousand
years old, while some would not allow so many, and others extended it to a
greater antiquity. Being asked why he had deserted his own king, to whom he
was so near in blood; he gave information of the revolutions which had
happened at Basra, which had forced him to fly to Siraff; where, hearing of
the glory of the emperor of China, and the abundance of every thing in his
empire, he had been impelled by curiosity to visit it; but that he intended
soon to return to the kingdom of his cousin, where he should make a
faithful report of the magnificence of China, the vast extent of its
provinces, and of the kind usage he had met with. This seemed to please the
emperor, who made him rich presents, and ordered him to be conducted to
Canfu on post horses[4]. He wrote also to the governor of that city,
commanding him to be treated with honour; and to the governors of the
provinces through which he had to pass, to shew him every civility. He was
treated handsomely during the remainder of his stay in China, plentifully
supplied with all necessaries, and honoured with many presents[5].
Public-domain text, read in full here on John Shaqi.
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