[1] Uzun-Hassan in the Turkish language signifies Hassan the long, which prince was likewise named Hassan-beg, or Lord Hassan, and Ozun-Azembeg, or the long lord Azem or Hassan. By different European writers his name has been corrupted into Unsun Cassan, Uxun-Cassan, and Usum- Chasan. He was a Turkman emir of the Ak-koyunla dynasty, or white sheep tribe, whose ancestor, the governor of a province under the descendants of Timor, had rendered himself independent in the north and west of Persia.--E. [2] This prince, whose real name was probably Abu Said, was the emir of the Kara-koyunla dynasty, or black sheep tribe of the Turkmans, who had risen to independence after the death of Timor, and who had long contended with the prince of the white sheep tribe for ascendancy. These two tribes derived their distinctive appellations of the black and white weathers, from some peculiarity in their ensigns or dress, equivalent to the distinguishing uniforms and banners of our European armies.--E. [3] Called Tebriz in modern times.--E. [4] In the original this name is corrupted to Gurlumamech; but we learn from the Modern Universal History, that his real name was that expressed in the text of our translation.--E. [5] The ruins supposed to be those of Persepolis are situated near Istakar, about forty miles north from the modern city of Shiraz, in the province of Fars or Persia proper; but the names in the original are often so corrupted as to defy even conjecture. Sylas is probably meant for Shiras.--E. [6] Named Chali in the original; but it is to be noted that the _ch_ of the Italian is pronounced as _k_ in English.--E. [7] It is difficult to determine whether Contarini here means Maksud-beg or Masih-beg, as Uzun-Hassan had two sons of these names; Maksad was the elder, and may have been the person named in the text Masu. Bec or Beg signifies Lord or Prince.--E. [8] The person mentioned before by Contarini as a messenger from Venice, and whom he met with at Kaffa, was named on that occasion Paulus Omnibamus, totally dissimilar from the name in this part of the text. --E. [9] Assuredly the Sava of modern maps, a city of Irac-agemi, which stands upon one of these extraordinary rivers, so numerous in Persia, which lose themselves in the sands, after a short but useful run.--E. [10] About sixty miles S. S. E. from Kom. I am disposed to think that Contarini has slumpt his journey on the present occasion; as it is hardly to be believed a person in the weak state he describes himself could have travelled with so much rapidity. Besides, so far as we can learn from his journal, he travelled always with the same set of horses. Indeed the sequel immediately justifies this suspicion, as the subsequent dates are more distant than the travelling days of the text would warrant.--E.