A General History and Collection of Voyages and Travels — Volume 03: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 03: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
The people of the island being reduced to subjection, and conversing more
freely with our men, many particulars and secrets respecting their
religion were discovered, and many circumstances of the nature of the
country: Particularly that it contained mines of copper, azure, and amber,
and that it produced ebony, cedar, frankincense, and other rich gums, and
spice of several kinds, but wild, and which might be brought to perfection
by cultivation; as cinnamon of a good colour but bitter, ginger, long
pepper, abundance of mulberry trees for making silk which bear leaves all
the year, and many other useful trees and plants not known in our parts. I
shall here insert an account of the religion of these people as written by
the admiral, which is followed by a more particular memorial on the same
subject, written at his desire by an Anchorite who understood the language
of the natives.
"I could discover neither idolatry among those people nor any other sect,
though every one of their kings, who are very numerous both in Hispaniola
and the other islands and continent, has a house apart from the town, in
which there are nothing but some carved wooden images which they call
_cemis_[25], and every thing that is done in these houses is expressly for
the service of these images, the people repairing to these houses to pray
and to perform certain ceremonies, as we do to our churches. In these
houses they have a handsome round table made like a dish, on which there
is some powder which they lay on the head of the _cemi_, with certain
ceremonies; and then by means of a tube which has two branches which they
apply to their nostrils, they snuff up this powder, using certain words
which none of our people understand. This powder puts them beside
themselves as if they were intoxicated. They also give each of these
images a name, which I believe to be derived from the names of their
fathers and grandfathers; for all have more than one image, and some of
them above ten, all in memory of their forefathers. I have heard them
commend one of these images as superior to others, and have observed them
to shew more devotion and respect to one than to another, as we do in our
processions in time of need, and the people and their caciques boast among
one another of having the best _cemis_. When they go to their cemis they
shun the Christians, and will not allow them to go into the houses where
they are kept; and if they suspect any of our people will come, they take
away their cemis into the woods and hide them, for fear we should take
them away; and, what stems most ridiculous, they are in use to steal the
cemis from one another. It happened once that some Christians rushed into
one of these houses, when presently the cemi began to cry out; by which it
appeared to be artificially made hollow, having a tube connected with it
leading into a dark corner of the house, where a man was concealed under a
covering of boughs and leaves, who spoke through the cemi according as he
Public-domain text, read in full here on John Shaqi.
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