A General History and Collection of Voyages and Travels — Volume 03: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 03: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
19. The cemis of wood are thus made. A person travelling sees some tree
that seems to move or shake its roots, on which in great alarm he asks who
is there? To this the tree answers that such or such a Buhuitihu knows and
will inform. The astonished traveller applies to the conjurer, who repairs
to the spot, where he takes cogiaba or the intoxicating powder formerly
mentioned, then standing up addresses the tree with many titles as if some
great lord, then asks who it is, what he does there, why he sent for him,
and what he would have him do, whether he desires to be out; whether he
will accompany him, where he will be carried, and if a house is to be
built and endowed for his reception? Having received satisfactory answers,
the tree is cut down and formed into a cemi, for which a house is built
and endowed, and cogiaba or religious ceremonies performed there at
certain stated times. The stone cemis are of several sorts, some being
those stones which the Buhuitihus pretend to take from the bodies of the
sick, as before related.
When the natives wish to know if they are to be victorious in war, the
great men of the district consult the favourite cemi, no others being
admitted into the house or temple. The principal chief snuffs cogiaba, and
makes a long address to the idol. Then stands a while with his head turned
round resting his arms on his knees, after which looking up to heaven he
relates the vision he has seen, pretending to have conversed with the cemi,
and delivers his favourable or unfavourable responses, according as it may
have struck his imagination during the fit of intoxication produced by the
cogiaba.
20.--24[4]. The cemis have various names, one was called Baidrama, which
is said to have been a burnt dead body restored to shape by having been
washed in the juice of giuca. Corocose is the name of another, which is
said to have removed itself from a house that was on fire to another
dwelling, and used to cohabit with the women. Opigielguoviran is said to
have had four feet like a dog, and when the Christians came to the island
ran away into a morass and disappeared. Guabancex is said to have been a
female cemi and to raise storms, being accompanied by two inferiors;
Guataniva, who summoned the other cemis to aid in raising the intended
storm, and Coatrischie who gathered the waters of inundations in the
mountains and then let them loose to destroy the country. Faraguvaol is
the name of another that used often to escape from its temple.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account