A General History and Collection of Voyages and Travels — Volume 06: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 06: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
The kings of Abyssinia pretend to descend from King Solomon by the queen
of _Sheba_ or _Saba_; who being delivered by the way, named her son
_Melech_, and sent him to his father, to be by him declared king of
Ethiopia. Whereupon Solomon anointed him, and gave him the name of
_David_, after his grandfather. Solomon likewise appointed him a
household, giving him officers of his own, and sent with him as high
priest, Azaria the son of Zadoc, who stole the tables of the law from
the temple of Jerusalem, and carried them along with his new prince. It
is affirmed that the descendants of these original officers still
possess the same employments. The Abyssinians had some knowledge of the
law of Christ from Queen _Candace_, in whom they glory as being of their
country: But their true apostles were St Philip and St Mathew. In memory
of his descent, the king or emperor of Abyssinia begins the enumeration
of his many titles in this manner: "_David_, beloved of God, pillar of
the Faith, descendant of Judah, grandson of David, son of Solomon, son
of the pillar of Sion, son of the progeny of David, son of the hand of
Mary, &c. Emperor of the higher Ethiopia," &c. He dwells for the most
part in a camp, resembling a populous city, and is frequently removing
from one part of the country to another. In his messages, he uses a
style similar to that of the kings of Portugal and Spain, beginning "_I
the king_." The people are very religious, having many churches and
great numbers of monasteries which belong only to two religious orders,
that of St Anthony, and the Canons regular. Those religious persons who
live in convents wear long cotton garments; but all the others, and
their priests and nuns, are dressed in skins, hardly covering so much as
modesty requires. They have no considerable towns, have little learning,
no skill in mechanics, and are very rude in their diet and clothing. In
such houses as assume any degree of grandeur, all the furniture is
brought from other countries. There are as expert thieves in this
country as our gypsies are in Europe. This is the substance of what
could be gathered by the first discoverers of Abyssinia.
Public-domain text, read in full here on John Shaqi.
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