A General History and Collection of Voyages and Travels — Volume 07Kerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 07
Kerr, Robert
Voyages and travels
Their buffaloes are not so good as those of Italy. This coast has
abundance of fine large fish, which are sold very cheap. The natives eat
the flesh of all kinds of beasts except cows, and feed sitting on the
ground without cloth or carpet, having their meat in wooden vessels
artificially wrought. Their drink is sugar and water. Their beds are
raised from the ground like ours. Their apparel is a cloak or mantle of
cotton cloth, leaving one arm bare, but some wear inner vests or shirts
of silk or cotton. All go bareheaded, except the priests, who have a
kind of caps of two spans long on their heads, with a knob on the top
about the size of an acorn, all sparkling with gold. They delight in
ear-rings, but have neither rings nor bracelets. The complexion of the
natives inclines towards fair, as the air is more temperate than at
Calicut. In their tillage and reaping there is little difference from
the manner of Italy.
[Footnote 86: It is not easy to conceive by what means this could be, as
Pegu, Ava, Aracan, and Tipera, intervene between Tanaserim and Bengal,
and the bay of Bengal between Tanaserim and Narsinga or the Carnatic,
none of the powers mentioned being possessed of any maritime force.--E.]
When the king or any of the priests or great men die, their bodies are
burnt on a large pile of wood, and all the while the assistants
sacrifice to the devil. The ashes are then gathered into earthen jars
like those of _Samos_, and are preserved or buried in their houses.
While the bodies are burning, they cast into the fire all manner of
perfumes, as wood of aloes, myrrh, frankincense, storax, sandal-wood,
and many other sweet gums, spices, and woods: In the mean time also,
they make an incessant noise with drums, trumpets, pipes, and other
instruments, much like what was done of old by the Greeks and Romans,
when deifying their departed great men. Likewise during these obsequies,
there are 15 or 20 persons disguised like devils, continually walking
round the fire with strange gesticulations. All the while the wife of
the deceased stands alone beside the fire weeping and lamenting her
loss. Fifteen days afterwards she invites all the kindred of her husband
to a feast, when they go at night in a body to the place where the
husband was burnt, the widow being dressed in all her jewels and richest
attire, using on this occasion the help of her relations to decorate her
person to the utmost. At this place a pit of some size is prepared and
filled with dry reeds, covered over with a silk cloth to conceal the
pit. Then a fire of sweet woods is kindled in the pit; and when all the
guests have been heartily feasted, the widow having eaten a great
quantity of _betola_ so as to make her mad or drunk, a great company of
their musicians habited like devils, with burning sticks in their
mouths, dance around the fire, and then make a sacrifice to the great
devil _Deumo_. The widow then runs about like a person bereaved of her
Public-domain text, read in full here on John Shaqi.
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