A General History and Collection of Voyages and Travels — Volume 07Kerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 07
Kerr, Robert
Voyages and travels
Every year the king of Pegu makes a public triumph after the following
manner. He rides out on a triumphal car or great waggon, richly gilded
all over, and of great height, covered by a splendid canopy, and drawn
by sixteen horses, richly caparisoned. Behind the car walk twenty of his
nobles or chief officers, each of whom holds the end of a rope, the
other end being fastened to the car to keep it upright and prevent it
from falling over. The king sits on high in the middle of the car, and
on the same are four of his most favoured nobles surrounding him. Before
the car the whole army marches in order, and the whole nobles of the
kingdom are round about the car; so that it is wonderful to behold so
many people and so much riches all in such good order, especially
considering how barbarous are the people. The king of Pegu has one
principal wife, who lives in a seraglio along with 300 concubines, and
he is said to have 90 children. He sits every day in person to hear the
suits of his people, yet he nor they never speak together. The king
sits up aloft on a high seat or tribunal in a great hall, and lower down
sit all his barons round about. Those that demand audience enter into
the great court or hall in presence of the king, and sit down on the
ground at forty paces from the king, holding their supplications in
their hands, written on the leaves of a tree three quarters of a yard
long and two fingers broad, on which the letters are written or
inscribed by means of a sharp stile or pointed iron. On these occasions
there is no respect of persons, all of every degree or quality being
equally admitted to audience. All suitors hold up their supplication in
writing, and in their hands a present or gift, according to the
importance of their affairs. Then come the secretaries, who take the
supplications from the petitioners and read them to the king; and if he
thinks good to grant the favour or justice which they desire, he
commands to have the gifts taken from their hands; but if he considers
their request not just or reasonable, he commands them to depart without
receiving their presents.
Public-domain text, read in full here on John Shaqi.
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