A General History and Collection of Voyages and Travels — Volume 09: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 09: Arranged in Systematic Order: Forming a Complete History of the Origin and Progress of Navigation, Discovery, and Commerce, by Sea and Land, from the Earliest Ages to the Present Time
Kerr, Robert
Voyages and travels
No men, except eunuchs, are permitted to come within the private
lodgings or retiring rooms of the royal palace, within which his women
keep guard with warlike weapons, and there likewise they execute justice
upon each other for offences. Every morning, the Mogul comes to a
window, called the _jarneo_,[195] which looks into the plain or open
space before the palace-gate, where he shews himself to the common
people. At noon he returns to the same place, where he sits some hours,
amusing himself with seeing fights of elephants and other wild beasts,
the men of rank then at court attending below within a railed space. He
then retires to sleep within the female apartments. In the afternoon he
comes to the before-mentioned Durbar. At eight in the evening, after
supper, he comes down to a fair court, called the _guzalcan_, in the
midst of which is a throne of freestone, on which he sits, yet
sometimes below in a chair of state, at which time only men of high
quality are admitted into the presence, and even of these only a few
have that privilege, unless by special leave. He here discourses very
affably on all subjects with those around him. No business is transacted
with him, concerning affairs of state and government, or respecting war
and peace, but at one or other of these two last-mentioned places,
where, after being publicly propounded and resolved upon, it is
registered by attendant secretaries, and any one, who has the curiosity,
may see the register for two shillings; insomuch that the common people
know as much of the affairs of state as the ministers and counsellors of
the king, and every day the king's acts and resolutions are circulated
as news, and are freely canvassed and censured by every rascal. This
course of proceeding is unchangeable, except when prevented by the
sickness of the king, or in consequence of his getting drunk, which must
always be known. Thus, though all his subjects are slaves, he lives in a
state of reciprocal bondage, being so tied to the observance of these
hours and customs, that if he were unseen one day, and no sufficient
excuse given, the people would mutiny; and no excuse will sanction his
absence for two days, unless the gates are opened, and he be seen by
some for the satisfaction of the rest. Every Tuesday, he sits in
judgement at the _jarneo_,[196] where he attends to the complaints of
his meanest subjects, listening patiently to both parties; and where
likewise he sometimes sees, with too much delight in blood, execution
performed on offenders by his elephants. _Illi meruere, sed quid tu ut
adesses_?
[Footnote 195: in subsequent passages, this is called the Jarruco.--E.]
Public-domain text, read in full here on John Shaqi.
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