A General History and Collection of Voyages and Travels, Volume 11: Arranged in Systematic Order: Forming a Complete History; of the Origin and Progress of Navigation, Discovery, and; Commerce, by Sea and Land, from the Earliest Ages to the; Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels, Volume 11: Arranged in Systematic Order: Forming a Complete History; of the Origin and Progress of Navigation, Discovery, and; Commerce, by Sea and Land, from the Earliest Ages to the; Present Time
Kerr, Robert
Voyages and travels
Between Cranganore and Cochin there is an island called Baypin,
[Vaypen] four leagues long, but in no part above two miles broad.
The Dutch do not allow any vessels or boats to enter or go out at
Cranganore, obliging all to use the river of Cochin, which is a
quarter of a mile broad, and very deep, but has a bar on which there
is no more than fourteen feet water at spring-tides. The inhabitants
of this country are mostly idolaters, over whom the bramins or
priests exercise great authority, which they much abuse, of which
the following abominable custom is a strong instance. When any man
marries, he is prohibited from bedding with his wife the first night,
which function is performed in his stead by one of the bramins, or, if
none of these be at hand, by some other man. Foreigners used formerly
to be often employed on these occasions, as the Malabars made choice
of them instead of their own countrymen, often making large presents
to the substitutes, sometimes to the value of forty or fifty pounds.
But of late the bramins have become so very religious, that they
never fail to execute this duty themselves. Besides this, the bramins
frequent the company of the women so much, that no one of their
religion can pretend to know his own father with any certainty. For
which reason, by the laws of this country, sons or daughters never
inherit from the husbands of their mothers, but the heritage always
goes, to nephews and nieces, by sisters of the deceased born of the
same mother, as certainly of his blood. This rule is observed also
in the order of succession in their royal families, and is a glaring
proof of the strange effects of boundless superstition.[4]
[Footnote 4: This strange custom has been differently related
formerly, and we believe more accurately, as prevalent only in the
Nayra tribe, in which the women are allowed several husbands at the
same time, and may change them at pleasure.--E.]
Public-domain text, read in full here on John Shaqi.
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