A General History and Collection of Voyages and Travels — Volume 13Kerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 13
Kerr, Robert
Voyages and travels
island, the land of which rises to a greater height, and which at noon
bore from us N. 55 W. distant seven or eight miles. At this time our
latitude was 16° 20' S. Cape Grafton bore S. 29 E. distant forty miles,
and the northermost point of land in sight N. 20 W.; our depth of water
was fifteen fathom. Between this point and Cape Grafton, the shore forms
a large, but not a very deep bay, which being discovered on Trinity
Sunday, I called _Trinity Bay_.
SECTION XXX.
_Dangerous Situation of the Ship in her Course from Trinity Bay to
Endeavour River_.[80]
[Footnote 80: We have now to relate some of the most remarkable
incidents in the history of nautical deliverances. These, however, the
philosophical composure of Dr Hawkesworth's creed did not allow him to
particularize, with that acknowledgment of providential interposition,
which those who have actually been in such dangers, are, in general,
strongly enough, and, it may be safely affirmed, sincerely inclined to
offer. It would be unjust not to hear him in defence of his own opinions
and conduct in the matter. It is given with all the candour that becomes
a man who chuses to think for himself, and at the same time with as much
boldness as entitles him to _generous_ treatment from those who think
themselves bound to oppose him. The passage may seem long for a note,
but no one will object to it _as such_, who sets a value on correctness
of sentiment on the subject of which it treats.
"I have now only to request," says he, "of such of my readers as may be
disposed to censure me for not having attributed any of the critical
escapes from danger that I have recorded, to the particular
interposition of Providence, that they would, in this particular, allow
me the right o£ private judgment, which I claim with the greater
confidence, as the very same principle which would have determined them
to have done it, has determined me to the contrary. As I firmly believe
the divine precept delivered by the Author of Christianity, 'there is
not a sparrow falls to the ground without my Father,' and cannot admit
the agency of chance in the government of the world, I must necessarily
refer every event to one cause, as well the danger as the escape, as
well the sufferings as the enjoyments of life: and for this opinion, I
have, among other respectable authorities, that of the Bible. 'Shall
we,' says Job, 'receive good from the hand of God, and shall we not
receive evil?' The Supreme Being is equally wise and benevolent in the
dispensation of both evil and good, as means of effecting ultimate
purposes worthy of his ineffable perfections; so that whether we
consider ourselves as Christians or philosophers, we must acknowledge
that he deserves blessing not more when he gives than when he takes
away. If the fall of a sparrow, as well as its preservation, is imputed
to Providence, why not the fall as well as the preservation of a man?
And why should we attribute to Providence only what appears to be good
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