[Footnote 30: There is something very remarkable in the circumstance of resemblance among very different and distant people, as to the practice of mourning for the dead, when in fact there can be no such thing as grief in existence, and when the appearance of it is merely a part of what may be called professional duty. It is clear from the accounts of the text and other authorities, that more are concerned in this mourning work at Otaheite, than are really concerned in the occasion of it; and the probability of course is, that in some way or other these additional attendants are recompensed for their doleful services. That the use of mercenary mourners prevailed, and still prevails, among some eastern nations, is clear from Scripture and the relations of recent authors. The reader will find some amusing information concerning them, and an account of the Caoinan or funeral cry of the Irish as practised for similar purposes, in Dr A. Clarke's edition of Mr Harmer's Observations, before alluded to. A quotation from that work can scarcely fail to interest the reader, who will be afterwards favoured with a very curious description of what is said by Lawson to have been practised in North Carolina, in which the general point of resemblance is most strikingly displayed.--"Not only do the relations and female friends, in Egypt, surround the corpse, while it remains unburied, with the most bitter cries, scratching and beating their faces so violently as to make them bloody, and black, and blue; but, to render the hubbub more complete, and do the more honour to the dead person, whom they seem to imagine to be very fond of noise, those of the lower class of people are wont to call in, on these occasions, certain _women_, who play on tabors, and whose business it is to sing mournful airs to the sound of this instrument, which they accompany with a thousand distortions of their limbs, as frightful as those of people possessed by the devil. These women attend the corpse to the grave intermixed with the relations and friends of the deceased, who commonly have their hair in the utmost disorder, like the frantic Bacchanalian women of the ancient heathens, their heads covered with dust, their faces daubed with indigo, or at least rubbed with mud, and howling like mad people." Now let us hear Lawson.--"These savages all agree in their mourning, which is to appear, every night, at the sepulchre, and howl and weep in a very dismal manner, having their faces daubed over with light-wood soot, (which is the same as lamp-black) and bears-oil. This renders them as black as it is possible to make themselves, so that their's very much resemble the faces of executed men boiled in tar. If the dead person was a grandee, to carry on the funeral ceremonies, they hire people to cry and lament over the dead man. Of this sort there are several, that practise it for a livelihood, and are very expert at shedding abundance of tears, and