A General History and Collection of Voyages and Travels — Volume 15: Forming A Complete History Of The Origin And Progress Of Navigation, Discovery, And Commerce, By Sea And Land, From The Earliest Ages To The Present TimeKerr, Robert
History
A General History and Collection of Voyages and Travels — Volume 15: Forming A Complete History Of The Origin And Progress Of Navigation, Discovery, And Commerce, By Sea And Land, From The Earliest Ages To The Present Time
Kerr, Robert
Voyages and travels
From my own observations, and from the information of Taweiharooa and
others, it appears to me that the New Zealanders must live under
perpetual apprehensions of being destroyed by each other; there being
few of their tribes that have not, as they think, sustained wrongs from
some other tribe, which they are continually upon the watch to revenge.
And, perhaps, the desire of a good meal may be no small incitement. I am
told that many years sometimes elapse before a favourable opportunity
happens, and that the son never loses sight of an injury that has been
done to his father.[145] Their method of executing their horrible
designs, is by stealing upon the adverse party in the night; and if they
find them unguarded, (which, however, I believe, is very seldom the
case,) they kill every one indiscriminately; not even sparing the women
and children. When the massacre is completed, they either feast and
gorge themselves on the spot, or carry off as many of the dead bodies as
they can, and devour them at home, with acts of brutality too shocking
to be described. If they are discovered before they can execute their
bloody purpose, they generally steal off again, and sometimes are
pursued and attacked by the other party in their turn. To give quarter,
or to take prisoners, makes no part of their military law; so that the
vanquished can only save their lives by flight. This perpetual state of
war, and destructive method of conducting it, operates so strongly in
producing habitual circumspection, that one hardly ever finds a New
Zealander off his guard either by night or by day. Indeed, no other man
can have such powerful motives to be vigilant, as the preservation both
of body and of soul depends upon it; for, according to their system of
belief, the soul of the man whose flesh is devoured by the enemy, is
doomed to a perpetual fire, while the soul of the man whose body has
been rescued from those who killed him, as well as the souls of all who
die a natural death, ascend to the habitations of the gods. I asked,
Whether they eat the flesh of such of their friends as had been killed
in war, but whose bodies were saved from falling into the enemy's hands?
They seemed surprised at the question, which they answered in the
negative, expressing some abhorrence at the very idea. Their common
method of disposing of their dead, is by depositing their bodies in the
earth; but if they have more of their slaughtered enemies than they can
eat, they throw them into the sea.
Public-domain text, read in full here on John Shaqi.
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